Dr Paul Allen

Octavius Winslow once famously said, “Who delivered up Jesus to die? Not Judas, for money; not Pilate, for fear; not the Jews, for envy—but the Father for love.” 1  We could just as easily edit this statement in the following way: “Who put Jesus on the cross? Judas, for money; Pilate, for fear; the Jews, for envy; and you and me, for enmity.”  We should never tire of hearing this truth, to which we must often return. Our understanding of the nature of our depravity is essential if we are to rightly understand the nature of Jesus's death. In short, the doctrine of human depravity helps us better understand who delivered Jesus up to the death on the cross. When considering the nature of sin, many professing Christians focus on the horizontal relationships they sustain with those around them. In a genuine sense, we have all been culturally conditioned to think of the manifold ways we violate the last six—rather than the first four—commandments.  Perhaps it is because the relationships

Philip Ryken When archaeologists dig through the ruins of antiquity, they have one certain way to identify a place of Christian worship. They look for a cross. When they find it painted on a wall, carved into stone, or even worked into a floor plan, they know they’ve found a church. Since the beginning, Christians have identified themselves with the cross on which Jesus died. And whether it’s carved in wood or etched on our hearts, the cross is the chief symbol and defining reality of the Christian faith. Why is the cross of Christ so essential? There are several reasons. Necessary to Fulfill God’s Plan First, the cross was necessary to fulfill God’s eternal plan. Not long after Jesus returned to heaven, his friend Peter preached to the people of Jerusalem. He said, “This man [Jesus] was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross” (Acts 2:23, NIV). God knew about the crucifixion of hi

The Bible tells us that Satan has been disarmed. So what did he get disarmed of? What powers did he have that he no longer possesses? That’s the question from a podcast listener named Dan, in Altoona, Iowa. “Pastor John, hello! Colossians 2:15 tells us our Savior Jesus Christ ‘disarmed the rulers and authorities and put them to open shame, by triumphing over them.’ Great text! But what is here meant by ‘disarmed’? Was there something they were wielding then that they do not wield now? If so, what is the weapon Paul speaks of here in this text?” Not only is Colossians 2:15 amazing, but the way verses 13 and 14 prepare for it and put a massive foundation under it. So let’s read the whole unit, and then I’ll give a couple answers to the question, In what sense did the death of Christ strip Satan and his demons of their weapons? Here are the verses: You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him [Christ], having forgiven us all

At this time of the year, we often reflect on the events surrounding the suffering and death of the Lord Jesus Christ. One such event is Christ’s triumphal entry into Jerusalem (Matt. 21:1–11; Mark 11:1–10; Luke 19:29–40; John 12:12–19). The gospel accounts of Christ’s triumphal entry point us back to the prophecy of Zechariah, a prophecy made hundreds of years before this event took place. In Zechariah 9:9–17, the prophet tells God’s people what to expect of their King when He comes. Zechariah prophesied wonderful things about the character of this coming King. First, this King would be a righteous King, one who does God’s will as a faithful covenant keeper. Jesus comes as a perfectly righteous King, who serves His Father in heaven with absolute and perfect righteousness. Second, Zechariah describes this coming King as having salvation . We could also translate this phrase to mean “showing himself a savior.” Jesus entered Jerusalem having already shown Himself a powerful Savior. In J