Dr Paul Allen

The Promulgation of the Law in Mount Sinai (illustration from the 1728 Figures de la Bible) (Photo credit: Wikipedia ) We need to make some important distinctions about the biblical meaning of "fearing" God. These distinctions can be helpful, but they can also be a little dangerous. When Luther struggled with that, he made this distinction, which has since become somewhat famous: He distinguished between what he called a servile fear and a filial fear. The servile fear is a kind of fear that a prisoner in a torture chamber has for his tormentor, the jailer, or the executioner. It's that kind of dreadful anxiety in which someone is frightened by the clear and present danger that is represented by another person. Or it's the kind of fear that a slave would have at the hands of a malicious master who would come with the whip and torment the slave. Servile refers to a posture of servitude toward a malevolent owner. Luther distinguished between that and what he called

Lucas Cranach the Elder (1472-1553): Adam and Eve. Beech wood, 1533. Bode-Museum, Berlin (Erworben 1830, Königliche Schlösser, Gemäldegalerie Kat. 567) (Photo credit: Wikipedia ) The emphasis placed on pride, and its converse humility, is a distinctive feature of biblical religion, unparalleled in other religious or ethical systems . Rebellious pride, which refuses to depend on God and be subject to him, but attributes to self the honour due to him, figures as the very root and essence of sin. We may say with Aquinas that pride was first revealed when Lucifer attempted to set his throne on high in proud independence of God (Is. 14:12–14). The fallen devil (Lk. 10:18) instilled the craving to be as gods into Adam and Eve (Gn. 3:5), with the result that man’s entire nature was infected with pride through the Fall (cf. Rom. 1:21–23). The ‘condemnation of the devil’ is associated with pride in 1 Tim. 3:6 (cf. ‘the snare of the devil’ in 1 Tim. 3:7; 2 Tim. 2:26); pride was his undoi

Martin Luther, author of the text of Christ lag in Todes Banden, and who, with Johann Walter, also wrote the melody (Photo credit: Wikipedia ) We need to make some important distinctions about the biblical meaning of “fearing” God . These distinctions can be helpful, but they can also be a little dangerous. When Luther struggled with that, he made this distinction, which has since become somewhat famous: He distinguished between what he called a servile fear and a filial fear. The servile fear is a kind of fear that a prisoner in a torture chamber has for his tormentor, the jailer, or the executioner. It’s that kind of dreadful anxiety in which someone is frightened by the clear and present danger that is represented by another person.  Or it’s the kind of fear that a slave would have at the hands of a malicious master who would come with the whip and torment the slave. Servile refers to a posture of servitude toward a malevolent owner. Luther distinguished between that and