Dr Paul Allen

English: Nadab and Abihu consumed by fire from the Lord; illustration from "Figures de la Bible", illustrated by Gerard Hoet (1648-1733), and others, and published by P. de Hondt in The Hague in 1728; image courtesy Bizzell Bible Collection, University of Oklahoma Libraries. (Photo credit: Wikipedia ) Leviticus 16. Leviticus 16 is the central passage describing and explaining the Day of Atonement ritual. Following the death of Aaron ’s sons Nadab and Abihu , (Lev 10), the text focuses on issues of cleanness and uncleanness of the sacred space. Chapter 16 deals with purification of the sanctuary, the high priest (16:1–4), and the people. After the high priest had achieved atonement through sacrificing a bull, he was qualified to serve in the sanctuary. The Day of Atonement ritual required two goats which were used to bring atonement for the people’s sins. The high priest would cast lots to determine which would go to God and which would go to “ Azazel .” He would then

English: High priest offering a sacrifice of a goat, as on the Day of Atonement, Yom Kippur; from Henry Davenport Northrop, "Treasures of the Bible," published 1894 (Photo credit: Wikipedia ) The Book of Leviticus is the heart and center of the Pentateuch. The theological heart of Leviticus—and, therefore, also of the Five Books of Moses —is the Day of Atonement (Lev 16). On this most sacred day, the high priest of Israel would bring the blood of sacrifice into the holy of holies to cleanse both the tabernacle dwelling of God and the camp of Israel . Ultimately, every other sacrifice and ritual in Israel's cult derived its meaning and significance from this annual entrance into the earthly throne room of God. Worship in ancient Israel was through the chosen and anointed mediator, the high priest. Significantly, then, in the Pentateuch "messiah" refers exclusively to Aaron the high priest—he is the one anointed with oil, whose mediation allows God'

English: High priest offering a sacrifice of a goat, as on the Day of Atonement, Yom Kippur; from Henry Davenport Northrop, "Treasures of the Bible," published 1894 (Photo credit: Wikipedia ) Sinclair Ferguson (Author) It is common to think of the Old Testament ritual as providing the model that Jesus ’ priesthood subsequently copied and fulfilled. But Hebrews sees things differently. The Old Testament ritual of the high priest moving through the tabernacle—with its various rooms and furniture, especially the Holy of Holies and the ark with the mercy seat—is not the model but the copy ( Heb. 8:5 ). Christ has made a way into heaven; that is the reality. Hebrews has much to say about this. Jesus “went through the greater and more perfect tabernacle that is … not a part of this creation” ( Heb. 9:11 , NIV). “With His own blood He entered the Most Holy Place once for all” ( Heb. 9:12 ). In fact, Jesus now ministers in the heavenly tabernacle ( Heb. 8:2 ). Notice what g

English: The Sin of Nadab and Abihu, illustration from a Bible card published in 1907 (Photo credit: Wikipedia ) Leviticus 16 is the central passage describing and explaining the Day of Atonement ritual. Following the death of Aaron ’s sons Nadab and Abihu , (Lev 10), the text focuses on issues of cleanness and uncleanness of the sacred space. Chapter 16 deals with purification of the sanctuary, the high priest (16:1–4), and the people. After the high priest had achieved atonement through sacrificing a bull, he was qualified to serve in the sanctuary. The Day of Atonement ritual required two goats which were used to bring atonement for the people’s sins. The high priest would cast lots to determine which would go to God and which would go to “ Azazel .” He would then sacrifice the goat assigned as God’s goat as a sin offering . Azazel’s goat is sent off into the wilderness to make purification. The exact meaning of the term “Azazel” is unknown; it may refer to a wilderness de