Dr Paul Allen

It didn’t take long, but we can now say that Aaron Renn and James Wood have been vindicated. Their recent analyses of our cultural moment and strategies for Christian cultural engagement have been proven right by recent events in Australia. I refer, here, to Andrew Thorburn and his rapid departure from a high-profile role at one of Australia’s most prestigious professional sporting clubs. This incident is a harbinger of the times and illustrates the wisdom of Wood’s and Renn’s claims about the church’s relationship to the culture.  Renn argues that we are in a “Negative World,” a cultural climate where Christianity is on-the-nose and increasingly marginal.  Conservative Christianity has a particularly bad brand in a world where traditional social mores are passé. Wood, by interacting with the example of Presbyterian minister Tim Keller, asserted that the age of “winsome” evangelical cultural engagement is over.  Whether or not Wood has properly framed Keller’s ministry style, his wider

If appreciating some of the ideas in St. Augustine’s ‘Confessions’ was enough to make you a Christian,” a friend said to me some years ago, “then I’d be a Christian. But a personal God? The miracles? I can’t get there yet.” Whenever I write about the decline of organized religion in America, I get a lot of emails expressing some version of this sentiment. Sometimes it’s couched in the form of regretful unbelief: I’d happily go back to church, except for one small detail — we all know there is no God. Sometimes it’s a friendly challenge: OK, smart guy, what should I read to convince me that you’re right about the sky fairy? So this is an essay for those readers — a suggested blueprint for thinking your way into religious belief. But maybe not the blueprint you expect. Many highly educated people who hover on the doorway of a church or synagogue are like my Augustine-reading friend. They relate to religion on a communal or philosophical level. They want to pass on a clear ethical inherit