Dr Paul Allen

April 16, 1521, Martin Luther arrived in the city of Worms to appear before the imperial court of the Holy Roman Empire. The previous year, Pope Leo X issued a papal bull against the German monk for his writings.  Now Luther was summoned before Emperor Charles V and the electors, princes, and nobility of the empire to renounce his views. The following day, in the presence of the whole court, he was asked two simple questions:  “Do you, Martin Luther, recognize the books published under your name as your own? Are you prepared to recant what you have written in these books?”1  To the first question, Luther answered yes.   To the second, though, he wavered. Offering an answer to this question was more than he could handle at that moment. He realized that if he did not recant, there was a very good possibility that he would be condemned as a heretic, taken to Rome, and burned at the stake. Feeling in over his head, he asked for some time to think about how he should answer. The court grant

I have written this to you who believe in the name of the Son of God , so that you may know you have eternal life . ( 1 John 5:13 ) It is important that a believer have real assurance of eternal life, and our text indicates that this was John’s very purpose in writing his epistle. It is dangerous, however, to use this verse as a “ proof text ” apart from the whole context of “these things” that John had written to give such assurance because the question must be faced as to what constitutes real belief “on the name of the Son of God.” Many professing Christians may well have a superficial assurance of salvation because of a superficial faith . According to the Apostle John, genuine belief in the Son of God can be tested by “these things” that he had written. Space here permits listing only a few of them, but all are important. “Whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” ( 1 John 2:5 ). “We know that every one that d