Dr Paul Allen

Substitutionary atonement—the belief that Christ absorbed God’s wrath for sinners through his death on the cross. While eager to teach this precious truth, I knew many people today find it untenable and unpalatable. Modern people balk at the bloodiness of the cross. Why would God kill his own Son? Some even label it “divine child abuse.” One author describes God as a “bratty violent murderer who . . . desperately needed his son’s blood in order to save all the rotten humans he accidentally created.” Some emphasize other atonement theories that deal less with sin and sacrifice (i.e., Christus Victor, or Christ as example). These theories have merit, revealing implications of Christ’s death, but too often they’re wielded to oppose substitutionary atonement, not supplement it. In this environment of skepticism, how do we preach Christ crucified? The obvious answer is: preach the Word. “Let the lion loose,” Charles Spurgeon said. But alongside clear exegesis is one of the preacher’s sharp

He hath made Him to be sin for us,…that we might be made the righteousness of God .… 2 CORINTHIANS 5:.21 The modern view of the death of Jesus is that He died for our sins out of sympathy. The New Testament view is that He bore our sin not by sympathy, but by identification. He was made to be sin. Our sins are removed because of the death of Jesus, and the explanation of His death is His obedience to His Father , not His sympathy with us. We are acceptable with God not because we have obeyed, or because we have promised to give up things, but because of the death of Christ , and in no other way. We say that Jesus Christ came to reveal the Fatherhood of God, the loving-kindness of God; the New Testament says He came to bear away the sin of the world ( RV mg). The revelation of His Father is to those to whom He has been introduced as Saviour : Jesus Christ never spoke of Himself to the world as one Who revealed the Father, but as a stumbling block (see John 15:22-24). John 14:9 w