Dr Paul Allen

The Stages of Spiritual Maturity: Introduction by Robb Brunansky In my estimation, one of the most pastoral passages in the entire New Testament is 1 John 2:12-14, where the apostle John stops his flow of argument – where he has been giving tests of salvation – and speaks to his readers from his heart. We can see John speaking directly to his brothers and sisters in Christ, sharing his heart with them about their common salvation. Scholars and Bible students have often puzzled over the purpose of this passage, especially as it finds itself situated in 1 John 2 – after several tests of salvation and before the first imperative in the letter in verse 15 (do not love the world). The passage seems quite repetitive, where John addresses children, fathers, and young men – and then he addresses all three groups again. Why does he call out these three groups? Are there three groups, or are these all designations for every believer looking at Christianity from various angles and lenses? And how

Many people approach sin in an odd way. Most simply seek to avoid dealing with sin as long as they possibly can. Others attempt to get rid of their sin by cleaning themselves up (Luke 11:24–25).  A real and lasting solution, however, required Christ to come and conquer the one who conquered man. It is only in this way that believers can live in the full enjoyment of deliverance from the guilt and power of sin.  It was not sufficient for Christ merely to lay down His life in order to atone for the sins of His people—He also had to conquer the evil one. The Apostle John intimated as much when he wrote, “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). The conquest of the evil one in the death of Jesus is an essential part of the work of redemption in that it results in liberty and victory for those for whom Christ died (1 John 2:14). After the creation of the world, Satan wove a web of deception and lies in order to lead our first parents in rebelli