Dr Paul Allen

IF YOU LIVE A COMMITTED CHRISTIAN LIFE BUT NEVER SHARE THE GOSPEL VERBALLY, THEN HOW DOES YOUR NON-CHRISTIAN NEIGHBOUR KNOW THE SOURCE OF YOUR HOPE? CONVERSELY, IF YOU COMMUNICATE THE GOSPEL VERBALLY BUT ARE A COMPLETE JERK IN THE PROCESS, THEN THOSE WORDS OF ETERNAL LIFE MAY WELL FALL ON DEAF EARS. By Timothy K. Beougher Bible-believing Christians know they are called to be Christ’s witnesses (Acts 1:8) and to commit their lives to making disciples of all nations (Matt 28:18–20). But some Christians have never begun the exciting adventure of sharing their faith, while others may witness it sporadically but not consistently. How can believers cultivate a Great Commission lifestyle? In this article, I share advice for cultivating and maintaining evangelism as a way of life. The Importance of Verbal Proclamation Evangelism is not “mere presence.” We often hear that faulty perspective expressed today. Individuals declare, “I’m just going to witness with my life and let my life do the talk

It’s never been easier to step into the role of a would-be prophet, to stand in the long line of men and women over the ages called to “speak truth to power.” Social media has amplified the ability to speak out on any number of issues—to expose the hidden corners of injustice, to rail against the abuses of the strong against the weak, and to point out the flaws in institutions and the people who lead them. Much of this prophetic sensibility is good. As a result of people expressing critique or concern, we’ve seen institutions and individuals move toward health. We’ve seen rot exposed and expunged. We’ve seen repentance and restitution. The ability of more people to speak out can lead to greater awareness and accountability in the church. Heartless Prophet But there’s always the danger of having a prophetic voice without a prophet’s heart. When this happens, we sound less and less like Jeremiah, passing on the Lord’s command through tears (“Return, you faithless children!”) alongside th

I’ll never forget sitting across from a dear friend who tried to communicate what life was like for Muslim women. She held up two fingers and said, “You don’t understand. Women are number two—we’re number two!” She recognized that in my youth and naïveté, I simply didn’t understand some of the things she experienced. She felt my confusion, so she tried to communicate more gently, “This is just how things will be here.” Our family had moved to a country with a 99 per cent Muslim population. I was trying to learn a new language, adapt to a different culture, and somehow show these beautiful women that they were certainly not number two by God’s design. Yet I realized their greatest need wasn’t for me or anyone else to convince them—they needed to see Jesus. They needed to see the Messiah who loved them unconditionally and offered them the abundant life they were created for. Over the next decade of walking through life with these women, I learned that they longed to hear four important t

Romans 12:15 is a divine command and a vital aspect of Christian maturity. As God’s holy people (Rom. 12:1), Christians are to rejoice with those who rejoice and weep with those who weep. In recent years, the second half of the verse in particular has been emphasized as a key component in caring for victims, in listening to the stories of the oppressed, and in showing compassion to the hurting. These emphases are right and proper. Oftentimes the first thing we must do with sufferers is simply come alongside them, acknowledge their pain, express our condolences, and assure them of our love and prayers. Many of us can testify firsthand that when we look back at seasons of intense grief, we don’t remember the exact words people shared, but we do remember the people who showed up and sat with us in our tears.  I love what Romans 12:15 teaches about Christian compassion and pastoral care. The verse is a needed reminder for any of us who may be tempted to treat suffering from indifference or

  JOHN 13:4 Jesus’ call to his disciples in the Synoptic Gospels is clear. “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matt 16:24). We are called to “take up our crosses” and die to ourselves. It is less clear exactly what Jesus means when he asks us to “take up our cross.” Are we to imitate him in his death by literally dying on a cross, or literally dying on behalf of others? Are we all called to go to a closed country and be physically persecuted for Jesus’ sake? It is interesting that the gospel of John lacks this call to take up one’s cross. In fact, depending on the English version one uses, it can be difficult to see in John’s gospel anything at all that one is to “take up,” except for the healed paralytic’s taking up his “mat” (John 5:8). Reading the Greek text instead of relying on English translations, however, presents a different picture. John 13:4 gives us great insight into the meaning of “taking up the cross.” The English