Dr Paul Allen

In pondering the Trinity and gender relationships, we are reminded – as important and unique as this doctrine is to Christianity – how remarkable it is that the Trinity per se is never mentioned in the Bible. Evidently, neither Biblical authors, nor Jesus, felt the need to define it as such; yet, the concept of the Trinity is articulated clearly enough in the Bible that it is identified, if also unnamed, in our creeds. Of course, the Trinity is a holy mystery that not even millennia of Christian scholarship can explain satisfactorily. Artists throughout the ages have attempted to render the Trinity in various ways, and their visual interpretations are worth considering as well; as the saying goes, a picture is worth a thousand words. In this post we explore the potential parallels between the inner relational dynamics of the Trinity and gender relationships through an examination of credal doctrine, relevant Biblical texts, and a representation of the Trinity in a medieval French manus

This article is by Kevin Deyoung and identifies the arguments against women having a teaching ministry. I find this whole argument swings on the concept of 'Authority.' The article is below. What do you think? I believe the authority issue is answered if there is a male district or national leader. It’s not surprising, given the volatile nature of sex in our world, that the divinely designed complementarity of men and women is a disputed topic. On the one hand, we want to be humble before the Lord and before each other, acknowledging that we can make interpretive mistakes. On the other hand, we don’t want to undermine practical biblical authority by declaring that all we have are “interpretations.” The existence of rival interpretations does not preclude that one of them is right or at least more correct than another. “Come now, let us reason together” is necessary advice for God’s people today as much as it ever has been (Isa. 1:18). With that in mind, let me address a number