Dr Paul Allen

The coronation of King Charles III went off as planned, with pomp and ceremony designed to invoke a thousand years of history, tradition, national identity, and royal majesty. Observers might be forgiven for wondering just how the elaborate ceremony in Westminster Abbey might be described as “slimmed down” from earlier traditions. Still, it was cut down a bit from the coronation of the king’s mother, Queen Elizabeth II, 70 years earlier. The king did take the title “Defender of the Faith” because the law concerning the monarchy required it, but no one took the new king as very serious about defending the Christian faith. He had proposed changing the monarch’s title to ‘Defender of Faith” rather than “Defender of the Faith,” but that was a step too far for the British. The king did arrange to have representatives of several religions participate in the ceremony. Still, the traditional language of the British monarchy and the Church of England prevailed, with many readings based on the B

After making purification for sins, he sat down at the right hand of the Majesty on high . . . (Hebrews 1:3) Imagine that moment when Jesus first sat down on heaven’s throne. Having taken on our full flesh and blood, lived among us, died sacrificially for us, and risen in triumph, defeating sin and death, he ascended to heaven, pioneering our way, as human, into the very presence of God his Father. Then Jesus stepped forward toward the throne, all heaven captive with history’s great coronation, a ceremony so glorious that even the most extravagant of earthly coronations can barely reflect it. Most of us today don’t even have the categories for the kind of pomp and circumstance that accompanied coronations in the ancient world. We’ve never witnessed an entire kingdom harness all its collective wealth and skill to put on a once-in-a-generation tribute to the glory of its leader. The extravagance communicates the importance of the person and his position. Royal weddings, no do