Dr Paul Allen

Jonathon cruse In Romans 4, Paul tells us that if we want to know how salvation works, we only need to look to Abraham. His story was recorded for our sake (vv. 23–24). How God worked with Abraham is how God works, period. And how did God work salvation for Abraham? Through faith. We cannot overstate the importance of faith. As Paul wrote in verse 16, “it [the promise] depends on faith.” The ESV supplies that word “depends,” but it certainly underscores the sense Paul is after—literally, the promise “comes through faith.” Why? Why is faith so important? Why does it matter so much in God’s plan of redemption? Here are three reasons. 1. Faith keeps the promise gracious. That’s what the text says: “It is through faith so it can be according to grace” (v. 16). Substitute any other word for “faith”, and the sentence becomes absurd. If salvation is through works, charity, service, church attendance, activism, intuition, or intellect, it cannot be “according to grace.” Faith—which itself is a

As the ancient Israeli soldier gazes across the field of battle, he sees a sea of chariots and horses and soldiers far outnumbering his own. His hands tremble. His mouth dries. His breathing shortens. The gentle burn washes over him: fear. He struggles in vain to combat the thought, Will today be my last? Since a child he has read, “When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt” (Deuteronomy 20:1). Now, in war, God didn’t feel as near as the soldier imagined as a child. Visions of glory are giving way to heat and stench and hoards growing fiercer under a blinding sun. He blinks back lightheadedness. The enemy’s taunts grow louder as the cobra smiles at the mouse. Secret doubts begin to unman him. Even if the battle is ours, he reconsiders, the promise doesn’t ensure that I will live to share its victory. A distant f

We have entered a new era of modern history. This era is marked by a gaping void of leadership, but also by an antipathy toward the very notion of leadership. What’s more, there is a growing trend that celebrates self-appointed leaders who have demonstrated a lack of integrity and to ignore and dishonor faithful, aged leaders whose integrity has been proven over the course of decades.  Leaders of courage and conviction are despised and leaders of compromise and concession are idolized. We now live in a world that applauds Chamberlains and mocks Churchills. If this were true only in the world, it would perhaps be more bearable, but sadly it is also true in the church and in the home. Some Christians have even gone so far as to insinuate that leadership is not a biblical category, suggesting that servanthood should displace the notion of leadership.  However, such a proposition not only creates a false dilemma but undermines Scripture, which teaches us that the role of a leader