Dr Paul Allen

During the sixteenth century in Europe, the Protestant Reformers fought a battle for the heart of Christianity. One of the key issues they contended for was that of authority. Who has the right to tell Christians what to do? The Roman Catholic Church claimed that the Church itself, according to Scripture and tradition, had supreme spiritual authority over all people. But the Reformers insisted on sola Scriptura—“Scripture alone”—as our chief, supreme, and ultimate authority.[1] This was nothing short of a battle over the authority and sufficiency of the Word of God. In dealing with the issue of sufficiency, it’s helpful to look at 2 Timothy 3:16, a key text in understanding the doctrine of Scripture. Not only does Paul declare, “All Scripture is inspired by God,” but he adds four modifiers, namely that Scripture is “profitable for teaching, for reproof, for correction, for training in righteousness.” Let’s look at these. “Scripture is sufficient to minister to every aspect of your life

In a time of tumult and crisis, a bishop writes to encourage his friends and colleagues in ministry. There is much to discourage them: their perceived lack of ability; biblical and theological illiteracy in their congregations; interruptions to their busy schedules; and scandals rocking the church. As he writes, he looks for a golden thread that will tie together his advice and will call them back to faithfulness in their task. That bishop was Augustine of Hippo. Though he wrote a millennium and a half ago, his words ring true today. In a remarkable section of Instructing Beginners in Faith, “How to Avoid Discouragement,” Augustine addresses a number of challenges pastors face. He binds his encouragements together under one theme: the call to follow Christ in the simple and humble work of love. His advice is timeless, and we would do well to listen to it. Communication It worries us what was imbibed by the mind in one swift draught takes long and convoluted by-ways as it comes to expre

When facing hard times, Christians sometimes discover that their faith is gradually being eroded by their circumstances. Though we are doing our best to stand upon the promises of God, we can sense that our feet are beginning to slip. Like the desperate father who met Jesus at the foot of the Mount of Transfiguration, we might find ourselves crying out, “I believe; help my unbelief” (Mark 9:24). There is an Old Testament echo of that cry in the life of Abraham, which can be of great help to us in dealing with our own struggles with unbelief while facing hard times. In Genesis 15, God appeared to Abram and spoke words of great promise and reassurance: “Fear not, Abram, I am your shield; your reward shall be very great” (v. 1). Since Genesis 16:16 lists Abram as eighty-six years old (having begun his journey at age seventy-five, 12:4), I would estimate that Abram had lived in Canaan about ten years and yet still possessed none of the land and did not have a single descendant. His fa