Dr Paul Allen

Samuel Emadi I’m naturally suspicious of anything that smacks of religious ritualism. Prayer labyrinths? No, thank you; I’ll stick with corporate prayer in the church and the private prayer Jesus commends ( Matt. 6:6 ). Candles and incense? Again, I’ll take plain preaching and congregational singing. So when asked whether we should anoint the sick with oil, I confess I reflexively resist the idea. For someone in my theological tribe, pouring oil on someone just feels . . .  weird . But faithful theology isn’t an enterprise in following feelings or intuitions; it’s a matter of submitting to Scripture wherever it leads. In this case, Scripture directly addresses whether we should anoint the sick with oil. Is anyone among you sick? Let him call for the church's elders, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. ( Jam

WHEN WILL WE STOP ARGUING ABOUT THIS LOCAL NON-UNIVERSAL ISSUE? I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10but with what is proper for women who profess godliness—with good works.Let a woman learn quietly with all submissiveness.I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. —1 Timothy 2:8–14 An Exhortation for Men It is significant that Paul addresses men in verse 8 before addressing women in verse 9. Paul views men as leaders of their homes—and some of them as leaders of the church. He is making clear that they have a particular role to play “in every place” where the church gathers

Imagine the scene. A guy gets dropped off on a 140 by 30 mile island. With beautiful weather, rich agriculture, calm beaches, and mountainous landscape, it was, externally, a great place. However, as he spends time there, reality sets in. The island is inhabited by stiff-necked, unsaved religious people and liars, evil beasts, and lazy gluttons. There is no worse combination. The place is so debauched that even Greeks cringed at the thought of it. Later, he receives a letter which says, “I want a good church planted in every town on the island.” And, at that time, it’s likely that there were about 100 towns. This was the situation in which Titus found himself near A.D. 60 on the island of Crete, and for which Paul wrote the New Testament letter. Though Crete prided itself on once having advanced societies such as the Minoans, history records it was so bad in Titus’ day, that to be called a “Cretan” was to be called something like a liar or drunk. Even so, and, perhaps, es