Dr Paul Allen

Why is there a Satan? Why does a being exist whose name means accuser — a “devil,” which means slanderer, a “deceiver of the whole world” (Revelation 12:9), a “ruler of this world” (John 12:31; 14:30; 16:11), a “god of this age” (2 Corinthians 4:4 NKJV), a “prince of the power of the air” (Ephesians 2:2), a “Beelzebul, the prince of demons” (Matthew 12:24)? Where does he come from? How did it come about that he ever sinned? The letters of Jude and 2 Peter give us clues. Jude 6 says, “The angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day.” And 2 Peter 2:4 says, “God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment.” It appears, then, that some of God’s holy angels (we may assume, in principle, that Satan is included, whether these verses refer t

Most Bible study resources describe fallen angels as demons who joined Lucifer in his rebellion against God. But what if I told you that the only place in the New Testament that describes angels sinning does not call them demons, has no connection to Lucifer and has them in jail? Welcome to the world of 2 Peter and Jude. For . . . God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment. (2 Peter 2:4) And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day. (Jude 6) Second Peter 2:4 and Jude 6 are nearly identical in their description of angels doing time, but there are differences that help us figure out “what in the spiritual world is going on.” Jude 6 defines what 2 Peter 2:4 means by the angelic sin. These sinning angels “left their proper dwellin

What then, we may inquire, is the extent of the power of evil spirits? 1. Undoubtedly they have great power over the minds of men . They may tempt, deceive, darken the minds of men, pervert the judgement of men, excite them to pride, anger and other evil passions. It was Satan that instigated the Jews to put Christ to death. The old phraseology of the courts of justice in indictments for murder recognize his power. It is not confined to the subjects of his kingdom; but over the people of God also, even after they have been rescued from their slavery to Satan, does he maintain and exercise the power to tempt, though not to destroy. 2. Satan also possesses power over the bodies of men. In Job 2:7, it is said that he “smote Job with sore boils from the sole of his foot unto his crown.” In Luke 13:16, a woman is spoken of who had been bound by Satan for eighteen years by disease. In Acts 10:38, one of the works of Christ is said to have been the healing of all who were oppressed w

In the fall of man we recognize both a natural and federal head. Through these we see that all have been made sinners. But did the angels have a federal head, or did they sin individually each one for himself? There is a difficulty in either hypothesis. On the one hand, how could a federal head, when he had sinned, infuse, by that sin, an unholy nature into those whom he represented; on the other hand, as we recognize the first beginnings of sin to be in the desire, how could so many simultaneously have revolted against God? In favour of the federal theory, may be stated the fact of the headship of one over the others, and the nature of the sin, pride, which may have arisen from the occupancy of a position of such power. Yet these do not necessarily imply it. Supreme position may have existed without federal relation. In favour of the other theory may be adduced (1.) the co-existence at that time of all those angels that sinned; this was not true of all mankind, and is a reason wh

SUPERIOR spiritual beings have heretofore been referred to, almost as though there are none except those who yet retain their position as sons of God. Only a hint or two has been given which would lead to the knowledge of the existence of others. But the important relations which angels bear to us, and the great power over us which they exercise, render useful the consideration whether evil angels actually exist, and in what position to us they may be supposed to stand. The belief of evil spirits has been almost universal in the world. The exceptions may indeed be said to be only the few who, in more modern times, have supposed this universal opinion to be simply the result of superstition. The Jews undoubtedly held this faith. It is not disputed that it is taught in their later books, and that in the time of Christ the belief in such spirits was universal. But it has been denied that such views can be traced prior to the time of the Babylonish Captivity. If by this is simply mean