Dr Paul Allen

Serapion Sindonites was devout monk from the fourth century who memorised the Scriptures, practised great spiritual discipline, and—surprisingly—never wore clothes apart from a loincloth. According to his hagiographer, towards the end of his life, Serapion meets a pious virgin who lives in solitude. He asks her whether she is alive in Christ and thus dead to the world. She confirms this is the case, claiming that anyone who lives a life of solitude, like her, is dead to the flesh. To prove this, Serapion asks something astonishing of her: “Follow my example and take off all your clothes, put them on your shoulders, and go through the middle of the city with me leading the way in this fashion.” Horrified, she responds, “I should scandalize many by the unseemliness of the thing, and they would be able to say, ‘She is mad and possessed by a demon.’” He replied, “What does it concern you if they should say? … For you are dead to them” (Palladius,  Lausiac History , XXXVII.13-15). In a worl

The conquering power of evil is on the increase. This is characteristic of the last times. Innocent babies are now not even allowed to be born, so corrupted are the moral standards. Or if born, no one educates them, so desolate are studies. Or if trained, no one enforces the training, so impotent are the laws. In fact, the case for modesty . . . has in our time become an obsolete subject. Although these words could easily describe the moral erosion that we see today in the modern Western world, they are in fact from the pen of Tertullian, an early church father who lived in Carthage, in the Roman province of Africa, during the late second and early third centuries. Like us, Tertullian dwelled in times of difficulty, when there was a noticeable decline in society’s decency and virtue. Reading these comments helps us remember that sin has been a perennial problem with humans ever since Adam rebelled in the garden. Godlessness is characteristic of every historical period. Never was there

Even seasoned theologians are challenged with certain passages in the Bible. Paul’s First Letter to the Corinthians is one such passage, 1 Corinthians 1:10–25: I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did