Dr Paul Allen

The clear teaching of the New Testament is that God gives spiritual gifts to the church for the common good of the saints ( 1 Corinthians 12:7) and to empower her mission to evangelize the world (Luke 24:48–49; Acts 4:29–31; 1 Corinthians 14:24–25). The most familiar lists of these gifts are in Romans 12, 1 Corinthians 12, and Ephesians 4. But the Corinthians list includes the most controversial gifts of the Spirit : healing, miracles, prophecy, tongues and their interpretation (1 Corinthians 12:9–10). And it’s in the context of teaching on these gifts — particularly the two most controversial gifts, prophecy and tongues — that Paul twice tells us to “earnestly desire” them, adding, “especially that [we] may prophesy” (1 Corinthians 12:31; 14:1). He leaves us no room to wiggle out of pursuing uncomfortable gifts. I know that some wonderful, sincere Christians believe that these most controversial gifts did not extend beyond the closing of the New Testament canon. I am not here go

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” ( 1 Corinthians 9:19 ) In his letter to the Ephesians (4:11-16), Paul had noted that Christ had given specific gifts to the church—apostles, prophets, evangelists, pastors, and teachers. Paul himself was all of these, however, and he wanted to win as many people as he could from all walks of life. He therefore sought to be “made all things to all men, that [he] might by all means save some” ( 1 Corinthians 9:22 ). This, indeed, was a magnificent obsession, and every Christian should seek to emulate it, as the Lord enables. Paul was not saying, however, that a man should become as a woman to win women to the Lord, or that a woman should become as a man to win men; neither should he become a humanist to win humanists. One should never dilute the doctrines of the faith or Christian standards of conduct in order to win commitments to the church. Paul was not laying down guidelin