Dr Paul Allen

The Jesuits have a history of subverting Scripture to promote propaganda. To discredit the clarity of Scripture in counter-Reformation polemics, Jesuit luminaries like St. Robert Bellarmine and Fr. Diogo de Payva de Andrada resorted to the subterfuge of disparaging the Bible as obscure, even on matters of salvation. When Pope Sixtus V published his edition of the Latin Vulgate, into which he had introduced at least two thousand errors, Bellarmine, who bombastically designated the pontiff as “vice-God,” hushed up the scandal and falsely blamed the errors on the typesetters. Bellarmine sneered at the Hebrew manuscripts when they contradicted mistranslated Vulgate texts. He upheld, for example, the copyist’s error from the proto-evangelium of Genesis 3:15, which read: ” she [Mary] shall crush your head” instead of “he [Jesus] shall crush your head”—an error finally corrected by the Vatican in the Nova Vulgata of 1979. The iconic Jesuit even defended fornicating priests over against clergy

Practising hospitality when we could be killed by (or kill) a person standing a few feet away boggles the mind and wearies the soul. Psalm 150:6 declares, “Let everything that has breath praise the Lord!” But we live in a world where the very act of breathing is dangerous. Christians must look to God—and his glory—more than we look to the physical danger around us. As John Calvin writes: God expects a very different kind of practical wisdom from us [Christians], namely that we should meditate on his judgments in a time of adversity and on his goodness in delivering us from danger. For surely it is not by mere chance that a person falls into the hands of enemies or robbers; neither is it by chance that a person is rescued from them. But what we must constantly keep in mind is that all afflictions are God’s rod, and therefore there is no remedy for them other than God’s grace. Precautions, medical interventions, and vaccines have value, but our ultimate hope is not in any of