Dr Paul Allen

The gospel of Jesus Christ is always at risk of distortion. It became distorted in the centuries leading up to the Protestant Reformation of the sixteenth century. It became distorted at innumerable other points of church history, and it is often distorted today. This is why Martin Luther said the gospel must be defended in every generation. It is the centre point of attack by the forces of evil. They know that if they can get rid of the gospel, they can get rid of Christianity. There are two sides to the gospel, the good news of the New Testament: an objective side and a subjective side . The objective content of the gospel is the person and work of Jesus—who He is and what He accomplished in His life. The subjective side is the question of how the benefits of Christ’s work are appropriated to the believer. There the doctrine of justification comes to the fore. Many issues were involved in the Reformation. But the core matter, the material issue of the Reformation, was the g

Author: RC Sproul. Historically speaking, both Roman Catholicism and Protestantism have understood that there are degrees of sin. The Roman Catholic church makes a distinction between mortal and venial sin. The point of that distinction is that there are some sins so gross, heinous, and serious that the actual commission of those sins is mortal in the sense that it kills the grace of justification that resides in the soul of the believer. In their theology, not every sin is devastating to that degree. There are some real sins that are venial sins. These are less serious sins in terms of their consequences, but they don't have the justification-killing capacity that mortal sins have. Many Evangelical Protestants have rejected the idea of degrees of sin because they know that the Protestant Reformation rejected the Roman Catholic distinction between mortal and venial sins. As a result, they've jumped to the conclusion that there are no distinctions between sins in Protesta