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Showing posts with the label mystery

Where in the Old Testament is it prophesied that the Messiah will be a Nazarene, as Mathew states in the beginning of his Gospel?

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As you pointed out, Matthew 2:23 asserts these statements. No Old Testament prophecy corresponds to these precise words. There are two different, yet related, main scholarly explanations to illustrate what St. Matthew is attempting to say in this passage. 1. According to the first, Matthew apparently paraphrases in summary form the words of several prophets. The paraphrase is based on Jesus’ boyhood home, Nazareth, and a similar-sounding Hebrew word  netser , which is translated as “sprout,” “shoot,” or “branch.”  Recall that the family fled to Egypt because of the murderous Herod the Great, who feared the Christ Child as a potential royal competitor and thus slaughtered every male child under two in Bethlehem and the neighbouring area (Matt. 2:16-18). They returned to reside in Nazareth after word came that Herod the Great had died (Matt. 2:19-20). Scripture affirms that Jesus came to restore the throne of his ancestor King David (Luke 1:31-33) and that he is “...

The Mystery

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God presents Melchizedek as a mystery on purpose.   No origin. No lineage. No ending.  He appears, blesses Abraham, and vanishes—  Yet Hebrews won’t let us ignore him.  B ecause in the mystery… God is revealing something greater.  “For it is witnessed of him, ‘You are a priest forever, after the order of Melchizedek.’” – Hebrews 7:17 Melchizedek shows up out of nowhere, blesses Abraham, and disappears just as quickly, but Hebrews refuses to let us ignore him. Who is this prophet-priest-king without beginning or end, without family or origin? His name means righteousness; he rules over peace, and he brings bread and wine long before communion. Melchizedek matters because he points us straight to Jesus. Hebrews 7:1-3, a New Testament commentary on Genesis 14, says: “For this Melchizedek, king of Salem, priest of the Most High God, met Abraham… He is first, by translation of his name, king of righteousness… then king of Salem, that is, king of peace… resembling the...

What does the Bible say about the Trinity?

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The Trinity is one of the great theological mysteries. There are some who think that because we believe in monotheism, one God, we cannot accept the concept of the Trinity. Yet the Bible teaches that the Godhead consists of three divine Persons—Father, Son, and Holy Spirit—each fully God, each showing fully the divine nature (Luke 3:21, 22). The Father is the fountainhead of the Trinity, the Creator, the first cause. He is the primary thought, the concept of all that has been and will be created. Jesus said, "My Father has been working until now, and I have been working" (John 5:17). The Son is the "Logos" or expression of God—the "only begotten" of the Father—and He Himself is God. Further, as God incarnate, He reveals the Father to us (John 14:9). The Son of God is both the agent of creation and mankind’s only Redeemer. The Holy Spirit, the third Person of the Trinity, proceeds from the Father and is worshipped and glorified together with the Father...