Dr Paul Allen

When the master in Jesus’s parable gave talents to his servants and went away, two got busy multiplying their master’s money, and one hid his talent in the dirt. Something similar can happen when people like us hear about the providence of God. On the one hand, few doctrines have inflamed more holy ambition in the hearts of God’s people. When some hear that God rules over galaxies and governments, over winds and waves, and over every detail in our little lives (Ephesians 1:11), they get busy doing good. Christians gripped by providence have built hospitals, ended slave trades, founded orphanages, launched reformations, and pierced the darkness of unreached peoples. On the other hand, few doctrines have been used more often to excuse passivity, sloth, and the sovereignty of the status quo. When some hear that God reigns over all, they reach for the remote, kick up their feet, take sin a little less seriously, bury their talents six feet under. They may do good when the opportunity arise

He that hath an ear, let him hear what the Spirit saith unto the churches.” ( Revelation 2:29 ) In Revelation, the Lord Jesus dictated seven poignant letters to seven different churches. Two letters contain praise and commendation. Two give grave warnings. Three are mixed. Smyrna ( Revelation 2:8-11 ) was faithful in the midst of terrible persecution and was promised a “crown of life” for its steadfast testimony. Philadelphia ( Revelation 3:7-13 ) was commended because of its attention to the Word that was given as an “open door.” These served with favor and were given a promise for victory. Ephesus ( Revelation 2:1-7 ) was doctrinally sound but had a love that had grown cold and was in danger of losing the “lamp stand”—the very church relationship that kept them tied to service in the Kingdom. Laodicea ( Revelation 3:14-22 ) was oblivious to its danger of expulsion. It was neither “cold nor hot” (neutral) and had assumed that being successful and well thought of by the world was