Dr Paul Allen

Orthodoxy means the right doctrine or belief. In one essential sense, it is critical to salvation. Although we are saved entirely by the grace of God, not based on the correctness of our thinking, the right views of God promote wonder, reverence, and love. Moreover, for future generations to believe in Christ, we must guard the gospel, without which no one can be saved (2 Tim. 1:14).  Hosea bemoaned the fact that “my people are destroyed for lack of knowledge” (Hos. 4:6). Israel’s idolatry had affected its whole national existence. False worship bred sinful practice. God is faithful; allegiance to him requires attention to what is true and right. Ideas have consequences.  Truth is healthy for both body and soul (1 Tim. 6:3). Worship is to be in truth, which is embodied in Jesus Christ (John 4:21–24; cf. John 1:9, 14, 17–18; John 14:6). True biblical orthodoxy leads to orthopraxy (right practice), which should promote healthy living and relationships. Not All Orthodox Doctrine Is of the

1. Why are we to rejoice in our suffering? Several New Testament passages report the joy our Lord’s first followers felt when they suffered (see, e.g., Rom. 5:3-5; Col. 1:24; Heb. 10:34). Several others tell us that, as Jesus’ followers, we should—indeed, we must1—rejoice, be glad, and consider ourselves blessed when we suffer or undergo persecution, trials, and any other sort of difficulties (see, e.g., Matt. 5:11-12; 2 Cor. 12:10; James 1:2; 1 Pet. 4:13).  But undergoing these things is, by its very nature, unpleasant and, in fact, suffering can be defined as experiencing something that is unpleasant enough that we want it to end. So why are we to rejoice in our suffering? It is because we are to possess the mind of Christ, who, even though he was God, emptied himself to become a human being so that he could suffer and die for our sins (see Phil. 2:5-11; Mark 10:45; Rev. 5:9).  During his earthly lifetime, his disciples had rejected his claim that he, as the one whom they had become

Let’s talk about framing. Not framing as in home construction, but framing as in the way we perceive reality. Framing refers to how we see things. In particular, it refers to the fact that, as human beings, we don’t merely see things; we see things as. If you see a bear, you don’t just see a bear. You see the bear as dangerous. When you see a sunset, you don’t just see the sunset; you see the sunset as beautiful. That’s what I mean by framing. We see things as. And not just sight, but our other senses as well. We hear the buzzing of a fly as annoying. We hear the laughter of a child as delightful. We smell the aroma of cookies as pleasant. We taste and see that honey is good. Framing, then, has to do with the immediate and snap judgments we make about reality and its relation to us. Changing Lenses Our framing is not static. The child’s laughter that is delightful at one moment is a nuisance when you’re trying to get work done. The laughter is the same; the framing — your snap judgment