Dr Paul Allen

Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 2 Corinthains 5:5 This is a fascinating concept and a wonderful reality. The indwelling presence of the Holy Spirit in the life of the believer is said to be an “deposit”—that is, a pledge or deposit—on an ultimate fulfillment of a magnificent promise from God Himself. The word translated “earnest” (Greek arrhabon) is essentially a transliteration of its Hebrew equivalent (arabown), translated “pledge” in the Old Testament (see Genesis 38:17-20 ). Now if the guiding presence of God, through the Holy Spirit, is merely an earnest payment, the fulfillment must be glorious beyond comprehension. This “selfsame thing,” as our text calls it, is a wonderful “house which is from heaven,” the spiritual body we shall receive when we go to be with the Lord ( 2 Corinthians 5:1-2 ). While 5:4 displayed the dislike of Paul for the interim state, it would be incons

Jesus is considered by scholars such as Weber to be an example of a charismatic religious leader. (Photo credit: Wikipedia ) Matthew 23:16–22 “Whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it” (vv. 21–22). Jesus declares seven woes upon the scribes and Pharisees in Matthew 23:13 –36, which is a significant number. Scripture often uses the number seven to denote completeness. For example, God rested on the seventh day when He had finished creating the heavens and the earth (Gen. 2:1–3). Considering the association of wholeness with the number seven, Christ ’s use of seven woes to denounce scribal and Pharisaic transgressions likely indicates the thoroughgoing wickedness of many people in these groups. This is the third woe Jesus uttered against the scribes and Pharisees (Matt. 23:16–22), the content of which He previously delivered in the Sermon on the Mount (5:33–37),