Dr Paul Allen

When Scripture calls God , or individual Persons of the Godhead , "holy" (as it often does: Lev. 11 :44, 45; Josh. 24:19; 1 Sam. 2:2; Ps. 99:9; Is. 1 :4; 6:3; 41 :14, 16, 20; 57:15; Ezek. 39:7; Amos 4:2; John 17 :11 ; Acts 5:3, 4, 32; Rev. 15:4), the word signifies everything about God that sets Him apart from us and makes Him an object of awe, adoration, and dread to us. It covers all aspects of His transcendent greatness and moral perfection, and is characteristic of all His attributes, pointing to the "Godness" of God at every point.  The core of this truth, however, is God's purity that cannot tolerate any form of sin (Hab. 1:13), and calls sinners to constant self-abasement in His presence (Is. 6:5). Justice, which means doing in all circumstances things that are right, is one expression of God's holiness. God displays His justice as Lawgiver and Judge, and also as Promisekeeper and Pardoner of sin. His moral law, requiring behavior that matche

Purity is not innocence, it is much more. Purity is the outcome of sustained spiritual sympathy with God . We have to grow in purity. The life with God may be right and the inner purity remain unsullied, and yet every now and again the bloom on the outside may be sullied. God does not shield us from this possibility, because in this way we realize the necessity of maintaining the vision by personal purity. If the spiritual bloom of our life with God is getting impaired in the tiniest degree, we must leave off everything and get it put right. Remember that vision depends on character — the pure in heart see God. God makes us pure by His sovereign grace , but we have something to look after, this bodily life by which we come in contact with other people and with other points of view; it is these that are apt to sully. Not only must the inner sanctuary be kept right with God, but the outer courts as well are to be brought into perfect accord with the purity God gives us by His grace. T

Last year, we surveyed 8,000 readers. The study revealed that pornography usage is higher among younger adults than their older counterparts. David Mathis sums up our findings: More than 15% of Christian men over age sixty admitted to ongoing use. It was more than 20% for men in their fifties, 25% for men in their forties, and 30% for men in their thirties. But nearly 50% of self-professing Christian men, ages 18–29, acknowledged ongoing use of porn. (The survey found a similar trend among women, but in lesser proportions: 10% of females, ages 18–29; 5% in their thirties; increasingly less for forties, fifties, and sixty-plus.) Sexual sin is one of the greatest threats to thriving and vibrant Christian living. Many Christians, especially young singles, are discouraged and defeated in their fight to overcome sexual sin. Many are so overwhelmed they simply give up for a season. They give in to their sin, stop reading their Bibles, stop sharing the gospel, and eventually stop at