Dr Paul Allen

I’ve sometimes asked my students what comes to mind when they hear the phrase “The God of the Old Testament.” Words like wrath, anger, violence, judgement, and even hate are often shared.  To be sure, some also associate God with mercy and salvation, but the imbalance toward the “negative” attributes is telling. This image of an angry and violent God features prominently in the intro to Christianity Today’s podcast The Rise and Fall of Mars Hill, where Mark Driscoll expresses his desire to “go Old Testament” on a few members of his church—an overt reference to violence.  Many would baulk at the idea of equating the Old Testament with violence. But what of the many texts that show God acting violently or commending violence within Israel? Isn’t the idea of God drowning 99.999% of his creatures in the Flood, or commanding the destruction of the Canaanites, inimical to the teachings of Jesus? The rush to resolve this perceived disconnect between the violence of God in the Old Testament ca

Until recently, the inability to control one’s anger, because it was somewhat rare and exotic, was something we could laugh about. Late-night talk show hosts lampooned road rage. Anger Management was the title of a 2003 comedy film starring Adam Sandler and Jack Nicholson. Today, lack of impulse control is no rarity and no laughing matter. We live in a world aflame with anger. A recent documentary tells the story of the online “Outrage Machine” that, with a little misinformation and a viral hashtag, can rally a social-media mob and destroy a person’s life. On college campuses, many have lost the ability to interact reasonably with opposing viewpoints. Students complain of being triggered by “microaggressions” and demand the summary dismissal of anyone who would offend them, calling for “safe spaces” where fragile perspectives can rest unchallenged by opposing arguments.1 When it comes to public discourse, we have become a culture that sees red. Our constant state of unhinge