Dr Paul Allen

“And they lived happily ever after. The end.” That’s a common way to end a story that begins “Once upon a time.” We call those stories fairy tales. Fairy tales are imaginary stories for children, filled with magic and with fanciful people and places. We love a good fairy tale because it echoes the real story of the Bible. God has wired us to love stories that resolve — stories that end with not only justice but with exuberant joy. This conviction was held by two friends who wrote some of the most iconic fiction of the twentieth century: C.S. Lewis and J.R.R. Tolkien. After the great battle at the end of Lewis’s Chronicles of Narnia, the characters discover that the new Narnia has been their real country the whole time, and they have nothing left now but to travel further up and further in. Tolkien, in Lord of the Rings, enlists Sam Gamgee to ask, after the ring has been destroyed, whether everything sad would come untrue. Tolkien even coined a term for a sudden happy turn in the story

English: Icon of Jesus Christ (Photo credit: Wikipedia ) Matthew 27:45–50 “About the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lema sabacthani?’ that is, ‘My God , my God, why have you forsaken me?’” ( v. 46 ). Because the process of crucifixion is foreign to our experience, it is easy to overlook just how terribly painful this method of death was. It could take days for the crucified person to die from a combination of asphyxiation and exposure. People were hung on a cross in a position that forced them to use their arms to lift their body weight in order to draw a breath, causing the nails driven through their wrists and feet to tear at their flesh. If Rome wanted to prolong suffering, rope was used instead of nails to attach the person to the cross. God’s condemnation of our sin in the flesh of Jesus ( Rom. 8:3 ) was signified by the physical pain our Lord endured on the cross. At the same time the Romans were nailing Jesus to the cross, the Father w