Dr Paul Allen

Not long ago, I received a moving letter from a friend who is working as a missionary in a Muslim portion of the Philippines. He wrote, We heard gunshots the other day and the sounds of running feet as people rushed by our ministry center. The coffee and rubber farms were on fire. We were in shock because we were told it was most likely intentionally done. Many tears were shed, but we prayed that what people intended for evil God would work for good. We don’t know how, but because God is good, it should work out so. So, we could sleep. The last words of his letter echo Psalm 127:2: “He gives to his beloved sleep.” If we’re awed by the fact that Almighty God loves us and that he’s working all things toward our best interests, then we really can be free from anxiety. Isaiah 26:3 tells us, “You keep him in perfect peace whose mind is stayed on you because he trusts in you.” Isn’t that wonderful? If our minds are focused on the Lord Jehovah, then our hearts can be at peace. Realities of Li

  Saint Augustine answered that question at its root when he wrote, “You have made us for Yourself and [therefore] our hearts are restless until they rest in You.” If God has made us and designed us to be happy with him, then nothing else can take his place. God is the food our spirits need to eat. Other things will make our body happy (Eccl 2:24; 3:13; 5:18–20), but not our spirit, our soul, our true self. Other things will make us happy for a while, but not for long. Other things will make us happy on a superficial level, but not deep down. In the Bible, we read that all happiness, all joy, all beauty come from God (James 1:17). The joy of friendship, the beauty of nature, the happiness of human love were all created by God and designed to reflect his joy and beauty, to carry a little of his joy to us as the air carries the light of the sun.  Every joy you ever feel is a reflection of God. God is not one of the many sources of joy, for “religious people” only (whoever they are). God

Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys. This brief sentence at the end of the eighth Screwtape letter may not be as life-changing as other sentences have been for me, but it has certainly been faith-sustaining. I realized this recently when I noticed just how frequently I return to it. I quote it twice in my book on Narnia. Whenever I give a talk on C.S. Lewis, I find myself quoting it (even when I haven’t planned to). In counseling sessions with students or members of our church, the words frequently roll off my tongue. Most importantly, I know how often I preach it to myself in the midst of dry times. Law of Undulation The sentence appears in a letter from Screwtape to Wormwood about “the law of Undulation.” Undulation is a fancy word for “wave-like rhythm.” The law of Undula

Scripture prescribes only one remedy to this frustration: contentment. Biblical contentment is a spiritual virtue that we find modeled by the Apostle Paul. He states, for example, “I have learned in whatever situation I am to be content” ( Phil. 4:11 ). No matter the state of his health, wealth, or success, Paul found it possible to be content with his life. In Paul’s era, two prominent schools of Greek philosophy agreed that our goal should be to find contentment, but they had very different ways of getting there. The first of these, Stoicism, saidimperturbability was the way to contentment. Stoics believed that human beings had no real control over their external circumstances, which were subject to the whims of fate. The only place they could have any control was in their personal attitudes. We cannot control what happens to us, they said, but we can control how we feel about it. Thus, Stoics trained themselves to achieve imperturbability, an inner sense of peace that would lea