Dr Paul Allen

In the New Testament and across Christian tradition, baptism signals at least three realities: Identification with Christ in his life, death, and resurrection (Romans 6:3–4; Colossians 2:12) Purification from sin and its effects, which have separated us from our Maker (Acts 22:16) Incorporation into the body of Christ, the church (Acts 2:41; 1 Corinthians 12:13) Given these connotations, and given the assumption that Christian baptism is new with John the Baptist’s initiation — a baptism received by Christ at the beginning of his earthly ministry to signal its inauguration and association with the dawn of the new covenant — how does Christian baptism relate to Old Testament practices? Where did the idea of baptism come from? After overviewing the meaning of Christian baptism, this article seeks to briefly explore the connections between baptism and Old Testament ritual washings. Buried and Raised with Christ When considering the meaning of baptism, it is essential to distinguish the wo

If we were to start reading the New Testament from the beginning, we would not be able to get very far before we encountered something called baptism. As early as Matthew 3:1 , we run into a man by the name of John, who is otherwise known as “the baptizer,” and, a few verses later, we see why. This John, we are told, devotes his life to “baptizing” many different people (vv. 6, 7, 11), the Lord Jesus Himself being one of them (vv. 13–17). The baptisms that we encounter in these early chapters of Matthew’s gospel are described simply as occurring. Very little explanation is given as to how they were performed or why they were performed. We are left to conclude that the practice of “baptism,” whatever it is, must have been something that was familiar to Matthew’s Jewish audience in the first century. The same thing can be said for all the baptisms that we see in the New Testament. Thus, when Jesus commands His followers to go and make disciples in Matthew 28:18–20 , He instructs them