Dr Paul Allen

In his recent essay, Tim Keller has entered his bit into a persistent dialogue regarding how Christians should speak in public. The players in this dialogue, including James Wood, Aaron Renn, and Simon Kennedy, are working to determine how Christians should speak outside the church. At odds is not sermonic form or structure, but what it should sound like when Christians are called to “give an answer” (1 Peter 3:5). Keep in mind that the content of the answer is, for the most part, not up for debate. “We preach Christ crucified” (1 Cor 1:23), they all say. But the authors of this piece are not so sure. Keller has settled on account of “persuasion” as the form Christian speech should take in the negative world. Though we are no more satisfied with Wood’s account of a more confrontational approach, Keller’s account of persuasion falls flat in the negative world. Indeed at the heart of persuasion, what should be called apologetics, is a functional agreement between the speaker and the audi

“Through the tender mercy of our God; whereby the dayspring from on high hath visited us.” ( Luke 1:78 ) "because of the tender mercy of our God, by which the rising sun will come to us from heaven" NIV "Because of the tender mercy of our God, With which the Sunrise from on high will visit us" NASB This is an unusual, but beautiful, name of the coming Savior given Him by Zacharias when he was “filled with the Holy Ghost, and prophesied” ( Luke 1:67 ). In that same prophecy, Zacharias also called that coming one “the Highest” and “the Lord” who would “give knowledge of salvation unto his people by the remission of their sins” (vv. 76-77). Just six months later, Jesus was born. The Greek word here translated “dayspring” is so translated only this one time. It refers to the metaphorical spring from which the sun springs forth each day, and so is usually translated simply as “the east.” It is interesting that it is used three times in connection with the story of