Dr Paul Allen

“Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar” (Gen. 16:1). The real test of fidelity is not whether we will believe in but whether we will believe God. Anyone can confess that a higher power exists, and in fact, routine surveys indicate the vast majority of people do believe in the existence of a supreme being.  However, precious few believe the God of the Bible will actually do as He says. Too many people do not stake their entire lives on His Word even though He has never been anything other than true to His promises. Even those of us who do live for Him act as if we do not trust Him on occasion. If anyone should have had unwavering confidence in God, it was Abram. After all, the Lord provided for him in Egypt (12:10–20), enabled him to save Lot (14:13–16), and blessed him through Melchizedek (vv. 17–20). And as if this were not enough, Yahweh visibly swore an oath to keep His promise to Abram (chap. 15).  Yet

When is a church not a church? This question has received various answers throughout history, depending on one's perspective and evaluation of certain groups. There exists no monolithic interpretation of what constitutes a true church.  However, in classic Christian orthodoxy certain standards have emerged that define what we call "catholic," or universal, Christianity. This universal Christianity points to the essential truths that have been set forth historically in the ecumenical creeds of the first millennium and are part of the confession of virtually every Christian denomination historically. However, there are at least two ways in which a religious group fails to meet the standards of being a church. The first is when they lapse into a state of apostasy. Apostasy occurs when a church leaves its historic moorings, abandons its historic confessional position, and degenerates into a state where either essential Christian truths are blatantly denied or the den