Dr Paul Allen

Which mark of the church is most neglected today? Could it be expositional preaching or the practice of church discipline? Could it be training leaders who live up to the character qualities outlined in the pastoral epistles? If we could ask Martin Luther, we might be surprised by his answer. In On the Councils and the Church (1539), he outlines seven marks of the church. The first six are what you’d expect: God’s church is recognized by (1) possession of God’s Word, (2) right administration of baptism, (3) right administration of communion, (4) exercise of church discipline, (5) qualified leadership, and (6) worship characterized by prayer and thanksgiving. Luther’s seventh mark, however, may surprise you. He says that Christian lives must be shaped by the cross. “The holy Christian people are externally recognized by the holy possession of the sacred cross,” he writes. “They must endure every misfortune and persecution, all kinds of trials and evil from the devil, the world, and the

Whether that statement — “God will never give us more than what we can handle” — is biblically correct depends on what we mean by we and handle. What do we mean? Do we mean God takes into account our independent possibilities based on our track record of handling trouble and, thus, measures out that trouble to us so that it doesn’t go beyond what we — independently, by our own resources — can handle? Is that what we mean? “If I survive any test or accomplish any work when I am tested, it is grace, decisively grace — not decisively me.” Tweet Share on Facebook Or, do we mean that we can handle it if we receive it by faith in divine assistance and that God knows what he himself will give us by grace in enabling us to handle what he gives us? So, he is not thinking of we as independent, but we as dependent on the grace that comes with the difficulty. Which of those two does this statement ask about? What does handle mean? Does handle mean you never collapse under it? Does it me

1 Pet 1: 6-7 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ . 1. TRIALS RESULT IN YOUR FAITH BEING PROVEN Peter is referring here to the process of assaying metal – of evaluating, testing or proving its genuineness. Anybody can claim to have faith, but many people’s cheap faith crumbles under scrutiny, proving that it is not genuine faith. In Matthew 13:20-21 Jesus mentions this type of faith: “As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.” Fake faith was revealed when persecution arose. It’s like a fake Rolex – it loo

But in all things we commend ourselves as ministers of God (2 Cor. 6:4). Paul gives one of the most eloquent and specific descriptions of a blameless ministry. As we examine some of the points Paul makes, ask yourself whether you exhibit any of these qualities in your own life.  Can you say that you have endured afflictions with patience?  Have you manifested the fruits and gifts of the Spirit and remained committed to the Word of truth at all times?  Can you say with Paul that no matter what people think of you, you can rejoice in the Lord because you possess all things in Christ—happiness in the midst of sorrow, honor in the midst of accusation, spiritual riches in the midst of poverty?  Ask yourself these things as you study this testimony of the “least of the apostles.” Paul divides his marks of a blameless ministry into three categories: manifold trials (vv. 4, 5), graces and gifts (vv. 6, 7), and circumstances of evil and good report (vv. 8–10). Time and again, Paul

One of my mentors used to wisely say, “We are either in a trial, about to enter a trial, or coming out of a trial.” Such is life under the weight of the Curse. Since God’s people are called to be skilled relationally, this means that relating to people in suffering is going to comprise much of our relationships. Here are a few reminders for Christians as we minister to others in their suffering: We’re all called to skillfully minister to those in trials. In many churches, the pastors are viewed as the ministry-putter-on’ers. Church leadership are expected to do all of the ministry while the other 95% of Christians watch. But Scripture commands the contrary: pastors are to equip Christians in local churches to do the ministry (Eph. 4:11-12). Those suffering around us provide great opportunities for our ministry as the physical and spiritual needs can be significant. We can, for example, “love one another with brotherly affection,” “contribute to the needs of the needs of the saints

English: My mother took this picture after my car accident (Photo credit: Wikipedia ) I think we would accuse God of being insane if we heard him respond to our cries for greater intimacy with our spouse, greater fruit in our ministries, or greater intimacy with him, by saying, “You want more life? I’ll tell you what will give it: a medical emergency . Or losing your job. Or a car accident .” We would think he’s out of his mind. But search your past and tell me if it isn’t true: Often the introduction of something difficult, and even dangerous, into our lives by the hand of God results in unanticipated, yet undeniable growth. Difficulty brings blessing. Hardship brings joy.  This does not mean we should court danger. What it does mean, however, is that we should pause before we accuse God of injustice or indifference when he allows hardship to enter our lives. It just might be the best thing for us. In fact, for those who love him, and are called according to his purposes, i