Dr Paul Allen

Does God plan everything ahead of time? If so, does that mean humans lack free will, that we are like robots? Such topics lead to questions about salvation: Does God save only those he’s chosen in advance? And, if so, how is that fair? These are the kind of questions that pop up whenever we broach the doctrine of predestination. These questions are not just extra-biblical speculation. Christians mainly talk about the doctrine of predestination because they’ve encountered it in the Bible. The doctrine of predestination derives from several biblical passages, including Romans 8:28–30 Romans 9:9–23 and Ephesians 1:11Open in Logos Bible Software (if available): “In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will.”1 To answer our questions correctly, we must first understand some key terms. The different categories used to explain predestination and its related topics, as well as how other

Few things can cripple people like fear. Fear makes people shrink from doing what they know they ought to do. Fear can also make us do things we ought not to do. Fear is not simply self-protective or self-preserving; fearful concern for the well-being and protection of those we love can cause us to worry, lie awake at night, and even do things that could be perceived as either very brave or very foolish.  So, what overcomes fear? The Bible offers a clear and potent solution—faith in God's promises. “By faith, he left Egypt, not afraid of the king's anger” (Hebrews 11:27). This verse stands in the middle of Hebrews 11 and in the middle of the author’s commentary on Moses's life. It briefly reflects on Moses's faith in the face of a very real and present danger (humanly speaking)—the king of Egypt. Moses was like any other man; blood flowed in his veins just as in yours and mine. He was truly human and thus capable of knowing the reality of fear in the face of an imminent

God used human authors to write the sixty-six books of the Bible over a long period. Thus, the books of the Bible actually form one book, with one triune Author and one unified message of salvation. The Bible is one book because God the Holy Spirit is its Author (2 Sam. 23:2; Neh. 9:30; Heb. 3:7). The Father revealed Himself over the centuries to His people by His Word and Spirit (Isa. 59:20–21; 1 Peter 1:11; Heb. 1:1–3; 3:7).  Christ is the central theme of Scripture (Luke 24:25–27; John 5:39; Acts 17:3). The covenant of grace, which spans both the Old and New Testaments, is the primary way God reveals Christ and salvation in Him. Though this covenant is administered differently under the Old and New Testaments, Christ and the covenant of grace constitute a unified message of salvation from Genesis through Revelation. Westminster Larger Catechism 32–35 teaches us to partake of the covenant of grace in Christ alone. This was true in the Old Testament, which describes the old covenant,

Why does so much evil exist in the world? Why do men murder? Why do countries go to war? Why do people exploit others? Why do we live in a world marked by human evil? Foundational to answering these questions is the doctrine of original sin. Original sin means that all human beings inherit the corruption of sin.  Due to this inherited corruption, all people sin and are liable to judgment. At the most basic level, therefore, original sin describes an ongoing desire for evil that blooms into additional sins and makes one liable to greater judgment. To understand this often-neglected doctrine better, the following article answers some key questions related to the doctrine of original sin. Table of contents Does the Bible support the idea of original sin? Why does everyone die? Why does everyone sin? How does original sin affect us? Are people born with original sin? Does original sin make us liable for judgment? Is original sin a sickness? So is original sin transmitted? How is original s