Witnessing to Evolutionary Philosophers

-
Picture of Parthenon I took in late afternoon.Image via Wikipedia"And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. . . . Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them." (Acts 17:32, 34)
 
Today's verse describes the reaction of the Athenians to Paul's preaching on the resurrection. These listeners seem to have consisted mostly of Epicurean and Stoic philosophers: these were the ones who got Paul to come over to the Areopagus (near the famous Parthenon) to present his case there to an open-air gathering of curious spectators.
 
Now these philosophers, like most of our modern philosophers, were evolutionists. 

The Stoics were pantheists and the Epicureans were atheists: neither believed in a personal Creator God nor in a primeval creation. Paul began his message by stressing the fact of special creation. They had been worshipping many nature gods and goddesses, but Paul insisted that they must turn to the true Creator God, who had revealed Himself in Christ and had "given assurance unto all men, in that he hath raised him from the dead" (v. 31).
 
Paul seems here to be giving us the general pattern to follow when witnessing to people who neither know nor believe the Bible. That is, begin with the fact of creation, then climax with Christ's resurrection and the requirement to believe on Him for salvation.
 
Paul's audience reacted much as modern skeptical audiences tend to react today. "Some mocked" and others said they would consider it later. Most went away unsaved. But "certain men clave unto him, and believed." That's the way it is today with evolutionist hearers of the message. Many will scoff and others will say they may think about it.
 
But some will believe! 
Related articles

Popular posts from this blog

Speaking in tongues for today - Charles Stanley

-
Image
There are diversities of gifts, but the same Spirit. … But the manifestation of the Spirit is given to each one for the profit of all. … And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues. … Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way - 1 Corinthians 12:4, 7, 28, 30—31 The Lord Jesus Christ had come and gone. The church—newly birthed—was in a transition time. The new covenant was seen as a threat to the Jewish leaders; therefore, there was persecution for those who had chosen to follow Christ. The new religion, in its infant stages, had no Bible, few leaders, and absolutely no support from the government. Astounding that it survived, isn’t it?  How in the world did it survive with so little going for it? Power. Not just a force, but mighty, visible power. Th...
Read more

What is the glory (kabod) of God?

-
Image
2 CORINTHIANS 4:17 "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison." Scripture places a high value on God 's glory, and it is not hard to figure out why. Since the inherent glory of the Lord is something that He will not share with others (Isa. 42:8), we know that His glory is something that He prizes highly; indeed, He prizes it more highly than anything else. We should, therefore, set the glory of God as the goal and overarching emphasis of our lives. Whatever we lose for the sake of making the Lord's glory known will be worth it when we see the dazzling light and beauty of; the divine glory (28:5; Rev. 21:23). Glory has to do with light and beauty, but those aspects do not sum up what the Bible means when it speaks of the glory of God. Interestingly, the Hebrew word kabod , which is translated into English as "glory," has the root meaning of "weight" or "heaviness....
Read more

The Holy Spirit causes us to cry out: Abba, Father

-
Image
Pentecostés. Óleo sobre lienzo, 275 × 127 cm. Madrid, Museo del Prado. (Photo credit: Wikipedia ) To bring out the same truth in another way, Paul says God sent Jesus (as a Man) to live under the Law in order “to redeem those under law, that we [Jews and Gentiles ] might receive the full rights [adoption] of sons” ( Galatians 4:5).  By “full rights” or “adoption” he means entering into the privileges and responsibilities of sonship. He uses it also of the sonship of Israel (Romans 9:4). Galatians 4:1, 2 indicate that the son and heir of a wealthy family in Paul’s day would be treated as a slave until he became of age.  Then he would receive the adoption, that is, all the rights, privileges, and responsibilities that belonged to an adult member of that family. Adoption was also used in the modern sense, so that Gentiles who were not sons of Abraham became true heirs, true sons of God , by faith.  Jesus died, not just to save us from the fires of hell, bu...
Read more