Does the Bible Support Slavery?

-
What do you think is wrong with the following argument?
  1. Bible translations talk of “slaves.”
  2. In the OT no objection is made to having slaves.
  3. In the NT Christians are not commanded to free their slaves but are told to submit.
  4. Therefore, biblical texts approve of slavery.
  5. We know that slavery is wrong.
  6. Therefore, biblical texts approve of something that is wrong.
Remember that when evaluating an argument
  • terms are either clear or unclear
  • propositions are either true or false,
  • arguments are either valid or invalid.
So if you disagree with argument above, you’d have to show that there is
  • an ambiguous term,
  • a false premise, or
  • a logical fallacy (the conclusion does not follow from the premises).
In the lecture below, delivered on October 30, 2015, at Lanier Theological Library, Peter Williams gave a fascinating lecture responding to this argument. Dr. Williams (PhD, University of Cambridge) presides over Tyndale House in Cambridge (one of the finest theological libraries in the world for biblical scholarship) and is an affiliated lecturer at Cambridge University.
His thesis is that using the most common definition of slavery, the Bible does not support slavery.
To make his argument, he examines the key Old Testament and New Testament texts said to support slavery. Along the way, he looks at the biblical words commonly associated with slavery and how their translation has changed over time. He also looks at the logic of the Old Testament world and the way ancient societies were structured quite differently from ours.





OUR SPONSOR
www.hopecollege.com
http:www.hopecollege.com
hopecollege.com

Popular posts from this blog

Speaking in tongues for today - Charles Stanley

-
Image
There are diversities of gifts, but the same Spirit. … But the manifestation of the Spirit is given to each one for the profit of all. … And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues. … Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way - 1 Corinthians 12:4, 7, 28, 30—31 The Lord Jesus Christ had come and gone. The church—newly birthed—was in a transition time. The new covenant was seen as a threat to the Jewish leaders; therefore, there was persecution for those who had chosen to follow Christ. The new religion, in its infant stages, had no Bible, few leaders, and absolutely no support from the government. Astounding that it survived, isn’t it?  How in the world did it survive with so little going for it? Power. Not just a force, but mighty, visible power. This new church
Read more

What is the glory (kabod) of God?

-
Image
2 CORINTHIANS 4:17 "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison." Scripture places a high value on God 's glory, and it is not hard to figure out why. Since the inherent glory of the Lord is something that He will not share with others (Isa. 42:8), we know that His glory is something that He prizes highly; indeed, He prizes it more highly than anything else. We should, therefore, set the glory of God as the goal and overarching emphasis of our lives. Whatever we lose for the sake of making the Lord's glory known will be worth it when we see the dazzling light and beauty of; the divine glory (28:5; Rev. 21:23). Glory has to do with light and beauty, but those aspects do not sum up what the Bible means when it speaks of the glory of God. Interestingly, the Hebrew word kabod , which is translated into English as "glory," has the root meaning of "weight" or "heaviness."
Read more

The Holy Spirit causes us to cry out: Abba, Father

-
Image
Pentecostés. Óleo sobre lienzo, 275 × 127 cm. Madrid, Museo del Prado. (Photo credit: Wikipedia ) To bring out the same truth in another way, Paul says God sent Jesus (as a Man) to live under the Law in order “to redeem those under law, that we [Jews and Gentiles ] might receive the full rights [adoption] of sons” ( Galatians 4:5).  By “full rights” or “adoption” he means entering into the privileges and responsibilities of sonship. He uses it also of the sonship of Israel (Romans 9:4). Galatians 4:1, 2 indicate that the son and heir of a wealthy family in Paul’s day would be treated as a slave until he became of age.  Then he would receive the adoption, that is, all the rights, privileges, and responsibilities that belonged to an adult member of that family. Adoption was also used in the modern sense, so that Gentiles who were not sons of Abraham became true heirs, true sons of God , by faith.  Jesus died, not just to save us from the fires of hell, but to make it p
Read more