Desperate housewives of Egypt

-

RUN JOSEPH RUN!

“She caught him by his garment, saying, ‘Lie with me.’ But he left his garment in her hand and fled and got out of the house” (Gen. 39:12). - Genesis 39:11–18

Potiphar’s wife does not abandon her desire to seduce Joseph after first making the brazen demand for Joseph to sleep with her (Gen. 39:6b–9). Instead, she softens her request in an attempt to get around Joseph’s forthright refusal to be with her. “Day after day” she speaks to Jacob’s favorite son, begging him to “lie beside her” or “be with her,” a seemingly innocent request that he spend time with her without doing anything improper. However, Joseph is smart enough to know better (v. 10). He knows that to put himself where he might find temptation is to play with fire, and so he wisely determines not to listen to the “smooth words” of this adulteress (Prov. 7:4–5).

Nevertheless, as today’s passage indicates, this woman will get her way, or else! No one is around one day when Joseph goes to work in the house, and Potiphar’s wife seizes him by his garment in her lust to have him (Gen. 39:11–12a). Joseph would have been wearing the typical garments of the day: a long-sleeved shirt and shorts that come down to the mid-calf. For him to flee and leave these behind would mean Joseph engaged in a forceful struggle with the woman to escape — since the clothes could not normally be removed so quickly (vv. 12b–13). Joseph is honorable and would rather leave a valued piece of clothing behind than to sin against the Lord. His flight from evil is a response all believers do well to imitate (1 Tim. 6:11).

God promises to bless those who obey Him and resist transgression (Deut. 28:1–14; Matt. 5:10), yet this episode in Joseph’s life reveals that the reward is not always immediate. In fact, faithfulness often brings persecution. Joseph’s rapid exit would raise many questions, and so Potiphar’s wife acts quickly to avoid any blame. She appeals to the basest instincts of the other servants and emphasizes Joseph’s foreign heritage to cast him as an outsider and as a threat to the household (Gen. 39:14). Moreover, she lies outright, accusing Joseph of her actions by saying “he left” his garment (vv. 15–18), terminology that implies he willingly disrobed instead of struggling to escape her. Potiphar’s wife shows how sinners attempt to corrupt the way others see us when they cannot entice us to follow their schemes.

Matthew Henry comments: “It is better to lose a good coat than a good conscience.” In other words, Joseph would rather lose his possessions or even his reputation on account of Potiphar’s evil wife than transgress the Lord’s commandments. There are times when we may have to choose what others might think of us and doing the right thing. Even if others lie about us now, our righteousness will be rewarded in the age to come (Matt. 5:11–12). Author: RC Sproul

Popular posts from this blog

Speaking in tongues for today - Charles Stanley

-
Image
There are diversities of gifts, but the same Spirit. … But the manifestation of the Spirit is given to each one for the profit of all. … And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues. … Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way - 1 Corinthians 12:4, 7, 28, 30—31 The Lord Jesus Christ had come and gone. The church—newly birthed—was in a transition time. The new covenant was seen as a threat to the Jewish leaders; therefore, there was persecution for those who had chosen to follow Christ. The new religion, in its infant stages, had no Bible, few leaders, and absolutely no support from the government. Astounding that it survived, isn’t it?  How in the world did it survive with so little going for it? Power. Not just a force, but mighty, visible power. Th...
Read more

What is the glory (kabod) of God?

-
Image
2 CORINTHIANS 4:17 "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison." Scripture places a high value on God 's glory, and it is not hard to figure out why. Since the inherent glory of the Lord is something that He will not share with others (Isa. 42:8), we know that His glory is something that He prizes highly; indeed, He prizes it more highly than anything else. We should, therefore, set the glory of God as the goal and overarching emphasis of our lives. Whatever we lose for the sake of making the Lord's glory known will be worth it when we see the dazzling light and beauty of; the divine glory (28:5; Rev. 21:23). Glory has to do with light and beauty, but those aspects do not sum up what the Bible means when it speaks of the glory of God. Interestingly, the Hebrew word kabod , which is translated into English as "glory," has the root meaning of "weight" or "heaviness....
Read more

The Holy Spirit causes us to cry out: Abba, Father

-
Image
Pentecostés. Óleo sobre lienzo, 275 × 127 cm. Madrid, Museo del Prado. (Photo credit: Wikipedia ) To bring out the same truth in another way, Paul says God sent Jesus (as a Man) to live under the Law in order “to redeem those under law, that we [Jews and Gentiles ] might receive the full rights [adoption] of sons” ( Galatians 4:5).  By “full rights” or “adoption” he means entering into the privileges and responsibilities of sonship. He uses it also of the sonship of Israel (Romans 9:4). Galatians 4:1, 2 indicate that the son and heir of a wealthy family in Paul’s day would be treated as a slave until he became of age.  Then he would receive the adoption, that is, all the rights, privileges, and responsibilities that belonged to an adult member of that family. Adoption was also used in the modern sense, so that Gentiles who were not sons of Abraham became true heirs, true sons of God , by faith.  Jesus died, not just to save us from the fires of hell, bu...
Read more