What's grace?

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Grace is called undeserved favour.


  • Romans 3:24: “[We] are justified by his grace as a gift, through the redemption that is in Christ Jesus.” Grace is what inclines God to give gifts that are free and undeserved by sinners.
  • Romans 5:15: “If many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.” So, grace is that quality in God that produces free gifts for guilty sinners in salvation.
  • Romans 11:5–6: “At the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise, grace would no longer be grace.” So, you can’t work to earn grace. It is free and undeserved.


Now, that’s what most of us have in our minds when we say God is a God of grace. And that’s true. It’s wonderful. Our eternal lives depend on it. None of us would be saved if grace were not undeserved favour, and were not a quality in the mind of God, in the heart of God, in the nature of God.

Grace as Power for Living
But then you may rightly notice another group of passages, also in Paul, where he comes at grace a little differently.

  • 2 Corinthians 9:8: “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” Now, that seems to picture grace as a power or an influence for obedience.
  • 2 Corinthians 12:9: Jesus says to Paul, “My grace is sufficient for you, for my power is made perfect in weakness.”
  • 1 Corinthians 15:10: “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder [that was the effect of grace] than any of them, though it was not I, but the grace of God that is with me.”


In all three of those texts — and they’re not the only ones — grace is not only a disposition or a quality or an inclination in the nature of God, but is an influence or a force or power or acting of God that works in us to change our capacities for work and suffering and obedience.


Adjusting Our Categories

If once I thought of grace only as a character trait or a disposition or an inclination in the nature of God, which moved him to treat sinners better than they deserve — if that was my only conception, once upon a time — now, having seen all the texts, I broaden my understanding of grace as the Bible uses the term.

Now I say, “Well, it appears that the word grace in Paul’s use not only refers to God’s character trait or disposition or inclination to treat people better than we deserve, but the word grace also refers to the action or the power or the influence of the force of this disposition, which produces real, practical outcomes in people’s lives, like being sufficient for good deeds or enduring the thorn in the flesh or working harder than everybody else, which Paul says about his own apostolic work.”

Now, that does not mean you have to give up that simple definition of undeserved favour. That’s true. That’s a good definition. It just means that the word also embraces the encouraging truth — at least I love the truth; that’s why these verses are so precious to me — that this favour overflows in powerful, practical helpfulness from God in your daily life where you most need it. That help is also called grace because it’s free and it’s undeserved.

Draw Near with Confidence

 Hebrews 4:16: “Let us then with confidence draw near to the throne of grace.” That’s a throne with the quality and the character and the inclination to treat people better than they deserve. That’s the kind of throne we’re coming to. But then it says, “that we may receive mercy and find grace to help in time of need.” Or a more literal translation: “that we may find mercy and grace for a well-timed help.”

It is incredibly encouraging that God’s grace is both the inclination of the divine heart to treat us better than we deserve and is the extension of that inclination in practical help.

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