What do dreams in the Bible mean?

-

In the Bible, dreams are sources of divine revelation that indicate what someone should do, reveal what is going to happen, or explain current events. 
The Bible uses different Hebrew and Greek words when it talks about dreams and visions. 

Hebrew words related to dreams

  • rāʾâ, meaning “to see” or “to appear” — God or his angels appear (rāʾâ) to certain characters throughout the Old Testament.
  • marʾâ, “vision” — Almost always refers to the experience of a prophet seeing a vision or hearing instruction.
  • ḥāzâ, “to see” — Usually occurs in prophetic or poetic passages.
  • ḥizzāywōn, “vision” — Refers to prophecy, whether true or false (2 Sam 7:17; Isa 22:2, 5; Zech 13:4). This word is used in reference to the gifts that God’s Spirit will pour onto his people when he restores them (Joel 2:28). 

Greek words related to dreams

  • onar, “dream” (noun) — Occurs in the New Testament only in the book of Matthew. There, every dream is a means of providing instruction and protection for God’s people (example: Matt 1:18–20).
  • enypnion, “dream,” “vision in sleep” — Though common in the Septuagint (the Greek translation of the Old Testament), this word occurs in the New Testament only in Acts 2:17, which quotes Joel 2:28 as saying, “your young men will see visions (horasis), and your old men will dream (enypniazomai) dreams (enypnion).”
  • orama, “vision” —The most common word meaning “vision” in the New Testament. A few examples: Jesus refers to the transfiguration as an orama (Matt 17:9); Stephen describes the burning bush as an orama (Acts 7:31); Paul is instructed in visions (orama) where he should take the gospel next (Acts 16:9; 18:9).
  • optasia, “vision,” “appearance” — In Luke, this word is used for two visions of angel (Luke 1:22; Luke 24:23). Luke also uses this word when Paul describes the “heavenly vision” (optasia) he saw on the road to Damascus (Acts 26:19).
  • apokalypsis, “revelation” — Refers to the appearance of something which is hidden or unseen. The person of Jesus and the gospel message are described using apokalypsis (for example, Luke 2:32; Rom 16:25). In the context of spiritual gifts, Paul refers to someone who may receive a revelation (apokalypsis) from God (1 Cor 14:6, 26). This word also can refer to future revelations of reality to the world, such as the coming apokalypsis of Christ (2 Thess 1:7; 1 Pet 1:7). The technical title for the book of Revelation is apokalypsis (Rev 1:1). 
The relevant terms cluster into two overlapping groups. 

In one group are words that closely align with the English word “dream” and describe something that happens during sleep. This includes terms such as ḥalôm (Hebrew) and onar (Greek). A second group includes terms that generally mean “vision,” as these words are related to verbs of sight.

When it comes to Joseph’s dreams, the Hebrew text of Genesis uses the noun ḥalôm and its related verb ḥālam. The Bible Word Study guide in Logos tells us these are the most common words for “dream” in the Old Testament.
Dreams (ḥalôm) typically occur in several distinct contexts. First, a dream can be how God protects his people or foretells his provision for them. God warns Laban in a ḥalôm not to harm Jacob (Gen 31:24), and God uses a ḥalôm to promise Solomon great wisdom and understanding (1 Kgs 3:5–14).

Second, an obscure dream provides the opportunity for someone to display God-given ability as an interpreter. 

Joseph is able to interpret the dreams (ḥalôm) of the royal cupbearer and baker, as well as the dreams of Pharaoh himself (Gen 40–41). In this way, the dreams also serve to magnify God in a foreign context. After Egypt’s wise men prove incapable of deciphering the dreams, Joseph succeeds; he is exalted and God is glorified (Gen 41).

Third, dreams are used to relay information about the future or to provide guidance, and thus are closely related to visions and prophecies. For example, Joseph sees how his family will eventually bow down to him (Gen 37). 

Author: Arthur Litke

Popular posts from this blog

Speaking in tongues for today - Charles Stanley

-
Image
There are diversities of gifts, but the same Spirit. … But the manifestation of the Spirit is given to each one for the profit of all. … And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues. … Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way - 1 Corinthians 12:4, 7, 28, 30—31 The Lord Jesus Christ had come and gone. The church—newly birthed—was in a transition time. The new covenant was seen as a threat to the Jewish leaders; therefore, there was persecution for those who had chosen to follow Christ. The new religion, in its infant stages, had no Bible, few leaders, and absolutely no support from the government. Astounding that it survived, isn’t it?  How in the world did it survive with so little going for it? Power. Not just a force, but mighty, visible power. Th...
Read more

What is the glory (kabod) of God?

-
Image
2 CORINTHIANS 4:17 "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison." Scripture places a high value on God 's glory, and it is not hard to figure out why. Since the inherent glory of the Lord is something that He will not share with others (Isa. 42:8), we know that His glory is something that He prizes highly; indeed, He prizes it more highly than anything else. We should, therefore, set the glory of God as the goal and overarching emphasis of our lives. Whatever we lose for the sake of making the Lord's glory known will be worth it when we see the dazzling light and beauty of; the divine glory (28:5; Rev. 21:23). Glory has to do with light and beauty, but those aspects do not sum up what the Bible means when it speaks of the glory of God. Interestingly, the Hebrew word kabod , which is translated into English as "glory," has the root meaning of "weight" or "heaviness....
Read more

The Holy Spirit causes us to cry out: Abba, Father

-
Image
Pentecostés. Óleo sobre lienzo, 275 × 127 cm. Madrid, Museo del Prado. (Photo credit: Wikipedia ) To bring out the same truth in another way, Paul says God sent Jesus (as a Man) to live under the Law in order “to redeem those under law, that we [Jews and Gentiles ] might receive the full rights [adoption] of sons” ( Galatians 4:5).  By “full rights” or “adoption” he means entering into the privileges and responsibilities of sonship. He uses it also of the sonship of Israel (Romans 9:4). Galatians 4:1, 2 indicate that the son and heir of a wealthy family in Paul’s day would be treated as a slave until he became of age.  Then he would receive the adoption, that is, all the rights, privileges, and responsibilities that belonged to an adult member of that family. Adoption was also used in the modern sense, so that Gentiles who were not sons of Abraham became true heirs, true sons of God , by faith.  Jesus died, not just to save us from the fires of hell, bu...
Read more