Why Is Acts 8:37 Omitted from Some Translations and not Others?

-



You’re in church for worship, and your pastor is preaching through the book of Acts. The day’s text is Acts 8, the part about Philip and the Ethiopian eunuch. Your pastor is reading from the ESV, and you’re following along in your NKJV.

The translations are a little different, but you can usually follow. The pastor reads

And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. (Acts 8:36–38, ESV)

Following along in your NKJV, you see:

Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?” 37 Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” 38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (Acts 8:36–38, NKJV, emphasis added)

Why does the NKJV have Acts 8:37? And why doesn’t the ESV include the same content?

It all has to do with textual criticism.
How did we get the New Testament?

Ask just about any pastor or Bible scholar where the New Testament came from, and you’ll hear the story of thousands of manuscripts, many fragmentary, that witness the text of the New Testament. 

Textual Criticism is the field (some call it science, others say it’s an art) of how this vast collection of manuscript material comes together to inform one’s reading of the New Testament
The footnotes in your Bible summarize the situation from the translators’ perspective and point out the presence or absence of the material called Acts 8:37. Most modern Bible translations will at least have a sentence or two on this type of textual issue.

One type of resource you can turn to is a “textual commentary.” These books comment on the text-critical issues of the Bible. Some textual commentaries, such as the Lexham Textual Notes are high- level, giving the reader an overview of the textual options. Others, such as Metzger’s Textual Commentary are fairly focused and use text-critical terminology in their discussion. 

Textual commentaries include:
Lexham Textual Notes on the Bible by Israel Loken and Rick Brannan
A Textual Commentary on the Greek New Testament by Bruce Metzger
A Textual Guide to the Greek New Testament by Roger L. Omanson
New Testament Text and Translation Commentary by Philip Comfort

Get to know the Textual Variants section

Get started with textual criticism

This type of situation happens in more places than just Acts 8:37. Have you ever had the same question about Matthew 18:11? Or John 5:3? On the general issue of how textual critics understand the earliest knowable state of the Greek New Testament, there are a few books that are helpful:

Next time you run into the presence or absence of a verse like Acts 8:37, don’t take it as a challenge or a conspiracy. The editors of the translation have good reasons for the path they chose and will usually leave a note to clue you in. With a little work, some consulting of textual commentaries, and some wider understanding of how thousands of manuscripts inform our understanding of the Greek New Testament, you can examine the evidence yourself and come to your own conclusion.

Author: Rick Baranna

Popular posts from this blog

Speaking in tongues for today - Charles Stanley

-
Image
There are diversities of gifts, but the same Spirit. … But the manifestation of the Spirit is given to each one for the profit of all. … And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues. … Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way - 1 Corinthians 12:4, 7, 28, 30—31 The Lord Jesus Christ had come and gone. The church—newly birthed—was in a transition time. The new covenant was seen as a threat to the Jewish leaders; therefore, there was persecution for those who had chosen to follow Christ. The new religion, in its infant stages, had no Bible, few leaders, and absolutely no support from the government. Astounding that it survived, isn’t it?  How in the world did it survive with so little going for it? Power. Not just a force, but mighty, visible power. Th...
Read more

What is the glory (kabod) of God?

-
Image
2 CORINTHIANS 4:17 "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison." Scripture places a high value on God 's glory, and it is not hard to figure out why. Since the inherent glory of the Lord is something that He will not share with others (Isa. 42:8), we know that His glory is something that He prizes highly; indeed, He prizes it more highly than anything else. We should, therefore, set the glory of God as the goal and overarching emphasis of our lives. Whatever we lose for the sake of making the Lord's glory known will be worth it when we see the dazzling light and beauty of; the divine glory (28:5; Rev. 21:23). Glory has to do with light and beauty, but those aspects do not sum up what the Bible means when it speaks of the glory of God. Interestingly, the Hebrew word kabod , which is translated into English as "glory," has the root meaning of "weight" or "heaviness....
Read more

The Holy Spirit causes us to cry out: Abba, Father

-
Image
Pentecostés. Óleo sobre lienzo, 275 × 127 cm. Madrid, Museo del Prado. (Photo credit: Wikipedia ) To bring out the same truth in another way, Paul says God sent Jesus (as a Man) to live under the Law in order “to redeem those under law, that we [Jews and Gentiles ] might receive the full rights [adoption] of sons” ( Galatians 4:5).  By “full rights” or “adoption” he means entering into the privileges and responsibilities of sonship. He uses it also of the sonship of Israel (Romans 9:4). Galatians 4:1, 2 indicate that the son and heir of a wealthy family in Paul’s day would be treated as a slave until he became of age.  Then he would receive the adoption, that is, all the rights, privileges, and responsibilities that belonged to an adult member of that family. Adoption was also used in the modern sense, so that Gentiles who were not sons of Abraham became true heirs, true sons of God , by faith.  Jesus died, not just to save us from the fires of hell, bu...
Read more