with Friendship in decline -belonging is a powerful apologetic

We live in a lonely and anxious age. Major studies reflect the same dismal trend: people are increasingly isolated. A 2021 study by American Perspectives exposes the sharp decline in friendship in the U.S. over the past 30 years. They found that 

• 10 per cent of women and 15 per cent of men report they don’t have a single friend. 
• The percentage of women with more than 10 friends has dropped from 28 per cent to 11 per cent.
• For men, from 40 per cent to 15 per cent. 

We’re more and more isolated, and we feel it deeply. According to another report, 61 per cent of adults in America feel lonely, and the rates of loneliness are highest among younger people. In the U.S., life expectancy has decreased for the first time in many years.

This context makes the words Jesus said to his followers shortly before his death more urgent: “By this, all people will know that you are my disciples, if you have a love for one another” (John 13:35). These words have permanently been binding on the people of God. Still, they have unique relevance for us today. They call on the church to be a place where truth is made known and a unique form of love is found. In reaching the Western world today, few things can be as important.

In John 13, Jesus ties the plausibility of the Christian faith to the extent to which the world observes his love in the church. Love isn’t unique to Christian communities, of course, but this verse suggests there should be something uniquely compelling about the kind of love Jesus’s disciples embody. Our friendship makes the reality of the gospel unignorable to the outside world.

Love as Pillar and Buttress

We see this in other Scriptures, too: 1 Timothy 3:15 makes it clear a church isn’t just a truth-dispensing centre but a spiritual family. As Paul explains why he’s written his first letter to Timothy, he provides this theologically full definition of the church: “If I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.”

Our friendship makes the reality of the gospel unignorable to the outside world.

Because the church is the household of God, we expect relationships to be a fundamental dimension of our life together. Because it’s the church of the living God, we expect the family dynamics of this community to be energized by God himself. This is relevant given the other definition of the church in these verses. It’s the pillar and buttress of the truth.

Both pillars and buttresses are supporting structures for large buildings. On a recent vacation, I visited Palma Cathedral on the Spanish island of Mallorca. It’s one of the largest Gothic cathedrals in the world, and it has beautiful pillars and buttresses. They’re essential for a building of its size and dimensions but aren’t just functional—they’re ornate. They’re part of the beauty of the building they support. A church is to be the same for God’s truth.

The church upholds the truth by embodying it. The church's life is meant to make the gospel plausible, and it won’t effectively communicate the truth if it isn’t an influential community.

Friendship as Apologetic

What will show the presence of heaven itself among God’s people? What will show that God is alive and well and right here? It’s our love for one another. This isn’t an afterthought, as though what really mattered were other things, and our love for one another was the icing on the cake. No, the quality of our relational life is to be apologetic to the world around us. As Francis Schaeffer once wrote, “Jesus is giving the world permission to judge whether we are true Christian disciples based on whether we love one another.”

So how does this work? Why is our love for one another so determinative of our missional success? Let me suggest two reasons.

1. Gospel love creates safety.

We live in a world full of accusations. There’s an ever-present fear of being cancelled. The wrong or even the correct opinion expressed wrongly can land people in catastrophic trouble: fired from work and shunned by those around them.

The church won’t effectively communicate the truth if it isn’t an influential community.

The life of the church is an open challenge to this. Christians are always to be most concerned about our sins and not someone else’s. Like Paul, believers can think of themselves as “the foremost” of all sinners (1 Tim. 1:15). This creates a culture where people are less likely to be shocked by the sins of others. Sin will not be excused, but a culture of grace will mean the focus isn’t on the speck in someone else’s eye (Matt. 7:3–5).

Moreover, the gospel encourages a posture whereby we can differ from how people live or think without pushing them away. Jesus was “the friend of sinners”: able to eat with people while not affirming them and disagree with others without rejecting them. These distinctions are all but nonexistent in our culture today.

2. Gospel love is marked by diversity.

This is one of the great themes of Ephesians and is most arrestingly expressed in these words: “Through the church, the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places” (Eph. 3:10).

Paul unpacks how the gospel brought reconciliation across society's most profound fault line, making Jews and Gentiles members of a new humanity. One purpose is to showcase God’s “manifold wisdom” in the heavens. The church becomes a dramatic demonstration of how God can unite what’s otherwise intractably divided. The love Jesus calls his people to show one another spans varying ethnic, political, cultural, and economic backgrounds. A world watching as such variety comes together in the name of Christ will find its scepticism crumbling.

Many tasks before the church are urgent and essential—defending the faith’s rationality and goodness against attacks, learning to articulate the gospel in various subcultures, caring for the poor and needy in society, and bringing the gospel to unreached groups and regions of the world. But nothing can be more urgent or essential than attending to what Jesus says in John 13:35. Arguments can change minds, but the beauty of Christ’s love shown among us will turn heads like nothing else.

Sam Allberry