Posts

Showing posts with the label Amorite

Parable of the Sower

Image
Frans Floris - The Sacrifice of Jesus Christ, Son of God, Gathering and Protecting Mankind - WGA7949 (Photo credit: Wikipedia ) The parable of the soils raises the same question about our lives. Will we be fruitful, fertile followers of Jesus Christ ? Not only does the parable raise the question, but it gives us a hope and a warning in answer. To rest on the hope and heed the warning, we must understand the context of the parable. When Jesus began to announce the arrival of the kingdom of God , He spoke amid high expectations. His hearers’ ancestors had been taken into exile and captivity because they had broken covenant with God. The prophets had made the case for God’s just punishment of their idolatry and injustice. But the prophets’ message was not exclusively woe, for they also had promised a day of restoration when God would set up His visible earthly reign through His anointed one (Messiah). Two things would happen: Israel’s oppressors would be defeated and pure worship wo

What are we saying when we assert we have a free will?

Image
c. 840 (Photo credit: Wikipedia ) Does man have a free will? This question is one of the most frequently asked questions of theology. At times, it is not voiced as a question but as an objection to the whole idea of a sovereign God . At the heart of the problem is the definition of free will. What are we saying when we assert that man has a free will? Stated briefly, free will simply means that man has the ability to choose what he wants. Such ability requires the presence of a mind, a will, and a desire. If these faculties are present and functioning in a man, that man has a free will. Free will does not mean that man can choose to do anything he pleases and necessarily succeed. We may choose to fly without the aid of mechanical devices. We can fall through the air by ourselves, but we cannot fly through it. We lack the necessary natural equipment (in this case, wings) to fly. This does not mean, however, that we are not free. It does mean that our "freedom" is limit

The unspoken question: God, genocide and Canaan?

Image
An interpretation of the borders (in red) of the Promised Land, based on God's promise to Abraham. (Photo credit: Wikipedia ) If you’ve been a Christian for any amount of time, most likely you will have struggled through how to understand Joshua’s conquest of Canaan . Even if you haven’t, I can almost guarantee that you have spoken with someone who calls God evil and vindictive for his “genocide” of whole people groups. In many ways, I can sympathize with this accusation. The Bible does appear to portray God’s judgment of Canaanites in harsh terms.  Consider Deuteronomy 20:16–18:  16 But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction, the Hittites and the Amorites , the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, 18 that they may not teach you to do according to all their abo

Exercising Your Power of Choice

Image
Image via Wikipedia Does man have a free will? This question is one of the most frequently asked questions of theology. At times, it is not voiced as a question but as an objection to the whole idea of a sovereign God . At the heart of the problem is the definition of free will. What are we saying when we assert that man has a free will? Stated briefly, free will simply means that man has the ability to choose what he wants. Such ability requires the presence of a mind, a will, and a desire. If these faculties are present and functioning in a man, that man has a free will. Free will does not mean that man can choose to do anything he pleases and necessarily succeed. We may choose to fly without the aid of mec Image via Wikipedia hanical devices. We can fall through the air by ourselves, but we cannot fly through it. We lack the necessary natural equipment (in this case, wings) to fly. This does not mean, however, that we are not free. It does mean that our "freedom" is l