Dr Paul Allen

The concept of “biblical headship,” or the idea that a man should have ultimate authority over his wife and/or women in the church, is primarily based on interpretations of four key New Testament passages (Icons of Christ, William G. Witt, 121). The one I will deal with in this post is 1 Corinthians 11. Verse 3 of this chapter reads as follows: “But I want you to understand that Christ is the head of every man, and the husband is the head of his wife, and the head of Christ is God.” At first blush, this passage might clearly seem supportive of the notion of “headship”; however, this understanding depends more on how we as English speakers typically interpret the word “head” rather than an understanding of the Greek word that Paul uses for head here, kephalē, and his intended meaning.  In fact, many modern Biblical scholars argue that “head” in this instance does not connote “authority over” but rather the concept of “source” (128-9). In fact, “head” carries similar nuances of meaning

When a wolf looks at sheep, what does he see? Food. His motivation for getting close to sheep is not to care for their needs or protect them from danger; it’s to feed on them. But in order to get close to sheep, a wolf employs deceptive tactics to keep the sheep from discerning his dangerous presence before he can achieve his aims. That’s why Paul called false teachers in the church “fierce wolves” who don’t spare the flock (Acts 20:29), a metaphor he likely adapted from Jesus, who described false prophets as leaders “who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15). What makes these leaders false is not merely that they teach false doctrines, but that they have false aims. Their aim is not “love that issues from a pure heart and a good conscience and a sincere faith” (1 Timothy 1:5) but something else. It’s an aim they hide from the sheep, an aim that causes them to view the sheep as a means of satisfying some ungodly appetite. Jesus, switching to a

This article is by Kevin Deyoung and identifies the arguments against women having a teaching ministry. I find this whole argument swings on the concept of 'Authority.' The article is below. What do you think? I believe the authority issue is answered if there is a male district or national leader. It’s not surprising, given the volatile nature of sex in our world, that the divinely designed complementarity of men and women is a disputed topic. On the one hand, we want to be humble before the Lord and before each other, acknowledging that we can make interpretive mistakes. On the other hand, we don’t want to undermine practical biblical authority by declaring that all we have are “interpretations.” The existence of rival interpretations does not preclude that one of them is right or at least more correct than another. “Come now, let us reason together” is necessary advice for God’s people today as much as it ever has been (Isa. 1:18). With that in mind, let me address a number

In the historical drama about the American Revolutionary War, The Patriot, a slave named Occam is signed up for the militia in place of his enslaver, who is too cowardly to fight himself. Occam goes to war because he has been forced to. He is thrust into duty. But the sub-plot thickens. Occam later discovers that General George Washington has issued a declaration that promises freedom to any man who fights in the militia for one year. As soon as he discovers this, his attitude changes to one of determination and hope for freedom. His racist comrades assume that as a reluctant conscript Occam will quit fighting for the cause as soon as he gains his freedom. However, after fighting for a full year, the warrior is granted his freedom, and for the first time, he has the choice to do as he pleases. His shows his mettle when he chooses to remain in his fighting unit, of his own volition, fighting for the cause as a compatriot, not as a slave. In a similar way, Christians choose to

The Christian principle of biblical authority means that God is the author of the Bible, and has given it to direct the belief and behavior of His people. Our ideas about God and our conduct should be measured, tested, and where necessary corrected and enlarged, by reference to the Bible.  Authority is also the right to command. God's written Word in its truth and wisdom is the way God has chosen to exercise His rule over us, and Scripture is the instrument of Christ's lordship over the church. The work of the Scripture in the church is illustrated by the seven letters of Revelation (Rev. 2; 3).  The Roman Catholic view of the Bible has compromised its unique authority by combining it with the tradition of the church. Roman Catholics accept the Bible as Godgiven truth but insist that it is incomplete without the official interpretation of the church as it is led by the Spirit.  In the past, giving the church authority over the Bible has led to discouraging or prohib

WHEN WILL WE STOP ARGUING ABOUT THIS LOCAL NON-UNIVERSAL ISSUE? I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10but with what is proper for women who profess godliness—with good works.Let a woman learn quietly with all submissiveness.I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. —1 Timothy 2:8–14 An Exhortation for Men It is significant that Paul addresses men in verse 8 before addressing women in verse 9. Paul views men as leaders of their homes—and some of them as leaders of the church. He is making clear that they have a particular role to play “in every place” where the church gathers

All Scripture is God -breathed and is useful for teaching, rebuking, correcting and training in righteousness. 2 TIMOTHY 3:16 The Christian principle of biblical authority means, on the one hand, that God purposes to direct the belief and behavior of his people through the revealed truth set forth in Holy Scripture ; on the other hand it means that all our ideas about God should be measured, tested, and where necessary corrected and enlarged, by reference to biblical teaching. Authority as such is the right, claim, fitness, and by extension power, to control. www.hopecollege.com Authority in Christianity belongs to God the Creator, who made us know, love, and serve him, and his way of exercising his authority over us is by means of the truth and wisdom of his written Word. As from the human standpoint, each biblical book was written to induce more consistent and wholehearted service of God, so from the divine standpoint, the entire Bible has this purpose. And since the Fath

“For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” [Luke 7:8] When Martin Luther and other Reformers began to preach the doctrine of justification by faith alone, they were speedily challenged by leaders in the Roman Church . The pope and his representatives taught that the church dispensed saving grace. Faith in Christ meant obedience in all things to the priests and bishops. The teaching that someone was saved by faith, whatever his or her relation to the church, was a frightening development. Such a doctrine must be in error. The Reformers replied with another statement that was even more frightening: “Tradition takes second place to Scripture. People, even popes, can be wrong; only the Bible has absolute authority.” Finally, when the Reformation was an established fact, the church clarified its position at the Council of Trent . Trent maintai

The Christian principle of biblical authority means that God is the author of the Bible , and has given it to direct the belief and behavior of His people. Our ideas about God and our conduct should be measured, tested, and where necessary corrected and enlarged, by reference to the Bible. Authority is also the right to command. God's written Word in its truth and wisdom is the way God has chosen to exercise His rule over us, and Scripture is the instrument of Christ 's lordship over the church. The work of the Scripture in the church is illustrated by the seven letters of Revelation (Rev. 2; 3). The Roman Catholic view of the Bible has compromised its unique authority by combining it with the tradition of the church. Roman Catholics accept the Bible as God-given truth, but insist that it is incomplete without the official interpretation of the church as it is led by the Spirit. In the past, giving the church authority over the Bible has led to discouraging or prohib

The dynamic ministry of Jesus not only revealed God ’s heart of love for mankind’s need of a Redeemer, but unveiled God’s compassionate heart of mercy for mankind’s need of a Healer. The will of God was perfectly disclosed in His Son: ours is to seek how to most fully convey that full and perfect revelation. Just as the Fall of man introduced sickness as a part of the curse, the Cross of Christ has opened a door to healing as a part of salvation’s provision. Healing encompasses God’s power to restore broken hearts, broken homes, broken lives, and broken bodies. Suffering assumes a multiplicity of forms, but Christ’s bloodshot only covers our sin with redemptive love; His stripes release a resource of healing at every dimension of our need. The writer of this study is a missionary, pastor, teacher, and theologian, who has seen and helped multitudes to faith without presumption. 1. The Old Testament Healing Covenant (Ex. 15:26) Gods promises to keep His people free of diseases if