Dr Paul Allen

The apostle Paul describes how he is careful to be self-disciplined and to bring his body into subjection “lest possibly, after I have preached to others, I myself should be disqualified.” Does this word translated “disqualified” (NASB) suggest that Paul feared losing his salvation? Once again, as we see also in Rom. 11:22, it may be that Paul is echoing a theme found elsewhere in his letters and throughout the NT, namely, that ultimate salvation is dependent on perseverance in faith (cf. Rom. 8:13; Col. 1:23; Heb. 3:6, 14; 1 Peter 1:5; 1 John 2:19), a faith which Paul believes God graciously preserves and sustains within us (see, e.g., Phil. 2:12–13). More likely, however, is Paul’s concern that he not become slack or indifferent in his ministry lest he forfeit God’s approval on his apostolic endeavors (and perhaps the power of the Holy Spirit that energized his work). He fears not hearing God say: “Well done, good and faithful servant,” and thereby forfeiting the divine blessings

Peter Medawar (Photo credit: Wikipedia ) The natural sciences are empirical in their approach—in other words they rely on the application of observation and experiment in investigating the world. Yet empiricism refuses, as a matter of principle, to speculate about any realities beyond the observable world. Bas van Fraassen , a leading philosopher of science , makes this point clearly. To be an empiricist is to withhold belief in anything that goes beyond the actual, observable phenomena, and to recognize no objective modality in nature. To develop an empiricist account of science is to depict it as involving a search for truth only about the empirical world, about what is actual and observable … it must invoke throughout a resolute rejection of the demand for an explanation of the regularities in the observable course of nature by means of truths concerning a reality beyond what is actual and observable. This emphasis on what’s ‘actual and observable’ gives the sciences their d