Dr Paul Allen

It is the ministry and work of the Holy Spirit to come to people who are spiritually dead, who are walking according to the course of this world and according to the prince of the power of the air, fulfilling the lusts of their flesh and of their minds, and to re-create them as He regenerates them. “To regenerate” means “to generate anew.” By means of regeneration, the Spirit gives life to people who have no spiritual life. Regeneration is a work that the Holy Spirit does immediately upon the souls of people. When I say “immediately,” I do not mean “quickly” but “without any intervening medium.” He does not give a person a dose of medicine; instead, the Spirit directly brings spiritual life out of spiritual death. We see this immediate working expressed in the words the angel Gabriel spoke to Mary: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:35). In that situation, Jesus’ life was generated immediately and directly, not throu

At a practical level, people who are struggling with their assurance of salvation often approach me and ask, " How can I know I am saved? " In response, I ask them three questions. First I ask, "Do you love Jesus perfectly?" Every person to whom I have asked that question has responded candidly, "No, I don't." That's why they are not sure of the state of their souls; they know there are deficiencies in their affection for Christ, because they know that if they loved Christ perfectly, they would obey Him perfectly. Jesus said, "If you love me, you will keep my commandments" (John 14:15). So as soon as we disobey one of His commandments, that's a signal to us that we do not love Him perfectly. Second, when a person acknowledges that he doesn't love Jesus perfectly, I ask, "Do you love Him as much as you ought to?" The person usually gives me a strange look and says, "Well, no, of course, I don't." That&#

Rev. Jonathan Edwards, a leader of the Great Awakening, is still remembered for his sermon "Sinners in the Hands of an Angry God." (Photo credit: Wikipedia ) Pride will kill you. Forever. Pride is the sin most likely to keep you from crying out for a Savior. Those who think they are well will not look for a doctor. As seriously dangerous as pride is, it’s equally hard to spot. When it comes to diagnosing our heart, those of us have the disease of pride have a challenging time identifying our sickness. Pride infects our eyesight, causing us to view ourselves through a lens that colors and distorts reality. Pride will paint even our ugliness in sin as beautiful and commendable. We can’t conclude that we don’t struggle with pride because we don’t see pride in our hearts. The comfortable moments that I find myself on the back for how well I am doing are the moments that should alarm me the most. I need to reach for the glasses of Christ -like humility, remembering that not

Appearance of Jesus to Mary Magdalene after resurrection, Alexander Ivanov, 1835 (Photo credit: Wikipedia ) “That I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death.” Philippians 3:10 The doctrine of a risen Savior is exceedingly precious. The resurrection is the cornerstone of the entire building of Christianity . It is the keystone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Savior Jesus Christ . But to know that he has risen, and to have fellowship with him as such—communing with the risen Savior by possessing a risen life—seeing him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious. The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Savior more lovely t

Image via Wikipedia The new birth is very, very much more than simply shedding a few tears due to a temporary remorse over sin. It is far more than changing our course of life, the leaving off of bad habits and the substituting of good ones. It is something different from the mere cherishing and practising of noble ideals. It goes infinitely deeper than coming forward to take some popular evangelist by the hand, signing a pledge-card, or “joining the church.” The new birth is no mere turning over a new leaf but is the inception and reception of a new life . It is no mere reformation but a complete transformation. In short, the new birth is a miracle, the result of the supernatural operation of God . It is radical, revolutionary, lasting. Here then is the first thing, in time, which God does in His own elect. He lays hold of those who are spiritually dead and quickens them into newness of life. He takes up one who was shapen in iniquity and conceived in sin, and conforms him to the im