Holy Spirit makes spiritually dead people alive
Regeneration is a work that the Holy Spirit does immediately upon the souls of people. When I say “immediately,” I do not mean “quickly” but “without any intervening medium.” He does not give a person a dose of medicine; instead, the Spirit directly brings spiritual life out of spiritual death. We see this immediate working expressed in the words the angel Gabriel spoke to Mary: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1:35). In that situation, Jesus’ life was generated immediately and directly, not through the normal reproductive processes.
In this sense, we see a kind of recapitulation in redemption of the power the Holy Spirit manifested in creation. The same God who created the world redeems the world. The work of creation was Trinitarian just as the work of redemption is Trinitarian. We see this clearly in Genesis 1, where we read: “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep” (vv. 1–2a).
These are the first sentences of sacred Scripture. Immediately after these verses, we read a brief description of God’s activity in the midst of this darkness, emptiness, and formlessness: “And the Spirit of God was hovering over the face of the waters” (v. 2b). The Holy Spirit is pictured in the New Testament as a dove; here He is possibly depicted as a mother bird hovering over her chicks to protect them. Jesus expressed something of this concept when He lamented over the city of Jerusalem and said: “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” (Luke 13:34). The Spirit hovered over the creation to guide and protect it, and so He does in the work of regeneration.
Scripture makes clear that one of the things that God and God alone can do is to bring life out of death and something out of nothing. The next thing that happened in creation was God’s creation of light: “And God said, ‘Let there be light,’ and there was light” (Gen. 1:3). God did not need to turn a switch or rub two sticks together to create a spark to create the light. His sovereign command formed the light. In the same way, His divine power brings life where there is no life.
Jesus stood at the tomb of Lazarus, who had been dead for four days, and shouted in a loud voice, “Lazarus, come out” (John 11:43). When Jesus spoke those words, Lazarus’ heart instantly began to beat and pump blood. Brain activity resumed. Life returned to the body, and he came forth from the tomb. That is exactly what happens to us in our rebirth. The same Spirit who brought life out of the abyss and who brought Lazarus back from the grave raises us from spiritual death by causing us to be born a second time.
Sproul, R. C. (2012). Who Is the Holy Spirit? (Vol. 13, pp. 23–26). Orlando, FL: Reformation Trust.
Scripture makes clear that one of the things that God and God alone can do is to bring life out of death and something out of nothing. The next thing that happened in creation was God’s creation of light: “And God said, ‘Let there be light,’ and there was light” (Gen. 1:3). God did not need to turn a switch or rub two sticks together to create a spark to create the light. His sovereign command formed the light. In the same way, His divine power brings life where there is no life.
Jesus stood at the tomb of Lazarus, who had been dead for four days, and shouted in a loud voice, “Lazarus, come out” (John 11:43). When Jesus spoke those words, Lazarus’ heart instantly began to beat and pump blood. Brain activity resumed. Life returned to the body, and he came forth from the tomb. That is exactly what happens to us in our rebirth. The same Spirit who brought life out of the abyss and who brought Lazarus back from the grave raises us from spiritual death by causing us to be born a second time.
Sproul, R. C. (2012). Who Is the Holy Spirit? (Vol. 13, pp. 23–26). Orlando, FL: Reformation Trust.