Dr Paul Allen

“Abba! Abba!”  Origins of abba Of Aramaic origin (seen in Dan 5:2, 11, 13, 18), abba parallels the Hebrew word av from where abba, or “father,” is derived.1  Some scholars consider it to be a colloquial term of familiarity that a young child would have used, similar to how American children use “papa” or “daddy.” Joachim Jeremias, a German Lutheran theologian, held that abba is a “children’s word used in the everyday talk” and that it expressed the heart of Jesus’ relationship to God. He writes: “[Jesus] spoke to God as a child to its father: confidently and securely, and yet at the same time reverently and obediently.”2 But is that the meaning of abba? Abba in the New Testament The term “abba” is only found in the New Testament three times—in Mark 14:36, Romans 8:15, and Galatians 4:6—and is used only by Jesus and Paul. In each instance, abba is transliterated into Greek and accompanied by the Greek translation of “father,” ho patēr.3 Paul’s use Paul used abba ho patēr when discussing

Cleopatra , Galileo , Shakespeare , Elvis , Beyonce. They are all so well known that they need only one name to be recognized. They have remained prominent in history because of who they were and what they did. But there is another name that stands far above these or any other name! Before the Son of God was born into this world, the angel told Mary and Joseph to name Him Jesus because “he will save his people from their sins” ( Matthew 1:21 ), and “he . . . will be called the Son of the Most High” (Luke 1:32). Jesus didn’t come as a celebrity but as a servant who humbled Himself and died on the cross so that anyone who receives Him can be forgiven and freed from the power of sin. The apostle Paul wrote, “ God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father ” (Philippia

Jesus looked at him, and said, . . . “You will be called Cephas” (which, when translated, is Peter ).— John 1:42 In the article “Leading by Naming,” Mark Labberton wrote about the power of a name. He said: “I can still feel the impact of a musical friend who one day called me ‘musical.’ No one had ever called me that. I didn’t really play an instrument. I was no soloist. Yet . . . I instantly felt known and loved. . . . [He] noticed, validated, and appreciated something deeply true about me.” Perhaps this is what Simon felt when Jesus renamed him. After Andrew was convinced that Jesus was the Messiah , he immediately found his brother Simon and brought him to Jesus (John 1:41–42). Jesus peered into his soul and validated and appreciated something deeply true about Simon. Yes, Jesus saw the failure and impetuous nature that would get him into trouble. But more than that He saw the potential of Simon to become a leader in the church. Jesus named him Cephas— Aramaic for Peter—a rock