Dr Paul Allen

  PLAYING CHURCH OR FOLLOWING JESUS? “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?”  (Luke 14:26–28) Following Jesus means a shift in priorities. He becomes first so that when it comes down to either-or rather than both-and, we choose Jesus. And making that choice beautifies us in God’s eyes. The call to follow Jesus is radical, and it might very well lead us down lonely paths. Are we willing to follow his call even if it means loss and the loneliness that springs from it? If we don’t consider all this beforehand, we are likely to turn back when the going gets rough. That’s why Jesus warned would-be followers to count the cost before starting out (Luke 14:...

Timothy Keller, Every Good Endeavor: Connecting Your Work to God’s Work (New York: Dutton, 2012), 213–14, 280–83. Paul is speaking to servants and masters [in Ephesians 6:5–9 ], and this raises many questions in the minds of modern readers about the Bible’s depiction of the evil of slavery. While much can be said about this subject,* it is important to remember that slavery in the Greco-Roman world was not the same as the New World institution that developed in the wake of the African slave trade. Slavery in Paul’s time was not race-based and was seldom lifelong. It was more like what we would call indentured servitude. But for our purposes, think of this passage as a rhetorical amplifier and consider this: If slave owners are told they must not manage workers in pride and through fear, how much more should this be true of employers today? And if slaves are told it is possible to find satisfaction and meaning in their work, how much more should this be true of workers today? The mod...