James Unaipon and his son David
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| English: From frontpiece of Legendary Tales of the Australian Aborigines (1924) by David Unaipon at the State Library of New South Wales (http://image.sl.nsw.gov.au/cgi-bin/ebindshow.pl?doc=a1929/a1191;thumbs=1) Category:Images of Australian people (Photo credit: Wikipedia) |
The mission, technically non-denominational, was conservatively evangelical and ruled by the stern George Taplin. James Unaipon, born about 1830, came to Christ in 1862 through the teaching of a far gentler itinerant missionary, James Reid of the Free Church of Scotland, whose name James took at baptism. He chose to accompany Reid, acting as a translator and taking his own first steps towards evangelism.
He had an immense knowledge of the Bible, the King James Bible of course, and knew huge sections of it off by heart.
Reid was tragically drowned in 1863. In 1864 James settled at the Point Macleay Mission. Taplin was delighted and, to give him his due, he encouraged James to evangelise his own people. James was the first of those Aboriginal evangelists later known in South Australia as the ‘Taplin men’. James learned of other Christian Aboriginal people at other missions and linked up with James Wanganeen of the Church of England Poonindie Mission. Taking with them a young Point Macleay man, William Kropinyeri, they undertook missionary journeys along the Coorong and to other places where the Gospel had not yet been preached.
Better known to Australians was James’ son, David Unaipon, now the face on our $50 bill. An inveterate reader as a child, he grew up to be a remarkably intelligent and learned man with wide academic interests. Entirely self educated, he was a natural scientist, who patented many scientific and technical inventions. He read the classics and could quote huge slabs of Bunyan and Milton. Newspapers dubbed him ‘the black genius’ and ‘Australia’s Leonardo’.
He had an immense knowledge of the Bible, the King James Bible of course, and knew huge sections of it off by heart. He was obsessed with correct English, the English of the classics which he so ardently read and of course the language of the King James Bible.
For his public speaking he developed a pedantic style of oratory which owed more to the classics than it did to current English usage, particularly the broad Australian idiom of rural South Australia. He became quite famous, regularly sought as a speaker in the southern states. He was a political activist in his eccentric own way, a kind of unofficial spokesperson for what he termed ‘Aboriginal advancement’. ‘Look at me’, he used to say, ‘and you will see what the Bible can do’. David Unaipon defied the stereotype of the lazy, ineducable Aborigine and thus made many people uncomfortable.
