Why in the Old Testament does God demand so much violence and war of the Jewish nation?

-


One of the most difficult episodes for us to handle as people who live on this side of the New Testament are the Old Testament records of what is called the herem. This is where God calls Israel to embark in what we could call a holy war against the Canaanites. He tells them to go in there and wipe out everyone—men, women, and children. They were forbidden to take prisoners and were to utterly destroy and put the ban, or curse, upon this land before they occupied it for themselves.

When we look at that, we shrink in horror at the degree of violence that is not only tolerated but seemingly commanded by God in that circumstance. Critical scholars in the twentieth century have pointed to that kind of story in the Old Testament as a clear example that this couldn’t be the revealed Word of God. They say that this is the case where some bloodthirsty, ancient, seminomadic Hebrews tried to appeal to their deity to sanction their violent acts and that we have to reject that as not being supernaturally inspired interpretations of history.

I take a different view of it. I am satisfied that the Old Testament is the inspired Word of God and that God did in fact command the Jewish nation to institute the herem against the Canaanites. God does tell us in the Old Testament why he instituted that policy against the Canaanite people. It’s not as though God commanded a group of bloodthirsty marauders to come in and kill innocent people. Rather, the background was that the Canaanites were deeply entrenched in unrestrained forms of paganism that involved even such things as child sacrifice. It was a time of profound inhumanity within that nation. God said to Israel, “I am using you here in this war as an instrument of my judgment upon this nation, and I’m bringing my violence upon this unbelievably wicked people, the Canaanites.” And he said, “I’m going to have them destroyed” (Deut. 13:12-17). In effect, he said to the Jewish people, “I want you to understand something: I’m giving to the Canaanites their just deserts, but I’m not giving them into your hands because you’re a whole lot better. I could put the same kind of judgment on your heads for your sinfulness and be perfectly justified to do it.” That’s basically the sense of what God communicated to the Jews.

He said, “I am calling you out of my grace to be a holy nation. I’m tearing down in order to build something new, and out of what I build new, a holy nation, I’m going to bless all of the people in the world. Therefore, I want you to be separated, and I don’t want any of the influences of this pagan heritage to be mixed into my new nation that I’m establishing.” That is the reason he gives. People still choke on it, but if God is, indeed, holy—as I think he is—and we are as disobedient as I know we are, I think we ought to be able to handle that.

Popular posts from this blog

Speaking in tongues for today - Charles Stanley

-
Image
There are diversities of gifts, but the same Spirit. … But the manifestation of the Spirit is given to each one for the profit of all. … And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues. … Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way - 1 Corinthians 12:4, 7, 28, 30—31 The Lord Jesus Christ had come and gone. The church—newly birthed—was in a transition time. The new covenant was seen as a threat to the Jewish leaders; therefore, there was persecution for those who had chosen to follow Christ. The new religion, in its infant stages, had no Bible, few leaders, and absolutely no support from the government. Astounding that it survived, isn’t it?  How in the world did it survive with so little going for it? Power. Not just a force, but mighty, visible power. Th...
Read more

What is the glory (kabod) of God?

-
Image
2 CORINTHIANS 4:17 "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison." Scripture places a high value on God 's glory, and it is not hard to figure out why. Since the inherent glory of the Lord is something that He will not share with others (Isa. 42:8), we know that His glory is something that He prizes highly; indeed, He prizes it more highly than anything else. We should, therefore, set the glory of God as the goal and overarching emphasis of our lives. Whatever we lose for the sake of making the Lord's glory known will be worth it when we see the dazzling light and beauty of; the divine glory (28:5; Rev. 21:23). Glory has to do with light and beauty, but those aspects do not sum up what the Bible means when it speaks of the glory of God. Interestingly, the Hebrew word kabod , which is translated into English as "glory," has the root meaning of "weight" or "heaviness....
Read more

The Holy Spirit causes us to cry out: Abba, Father

-
Image
Pentecostés. Óleo sobre lienzo, 275 × 127 cm. Madrid, Museo del Prado. (Photo credit: Wikipedia ) To bring out the same truth in another way, Paul says God sent Jesus (as a Man) to live under the Law in order “to redeem those under law, that we [Jews and Gentiles ] might receive the full rights [adoption] of sons” ( Galatians 4:5).  By “full rights” or “adoption” he means entering into the privileges and responsibilities of sonship. He uses it also of the sonship of Israel (Romans 9:4). Galatians 4:1, 2 indicate that the son and heir of a wealthy family in Paul’s day would be treated as a slave until he became of age.  Then he would receive the adoption, that is, all the rights, privileges, and responsibilities that belonged to an adult member of that family. Adoption was also used in the modern sense, so that Gentiles who were not sons of Abraham became true heirs, true sons of God , by faith.  Jesus died, not just to save us from the fires of hell, bu...
Read more