Even atheists warn the danger of Christianity decline
The famously angry atheist Richard Dawkins tweeted
out a report from the Guardian with a reaction
that made me do a double take: “Before we rejoice at the death throes of the
relatively benign Christian religion, let’s not forget Hilaire Belloc’s
menacing rhyme: ‘Always keep a-hold of nurse, For fear of finding something
worse.’”
The Guardian was
noting that Christianity
in the UK was completely collapsing: Well over half of Britons no longer pray
or attend religious services, and a staggering 70% of those between the ages of
16 and 29 do not subscribe to any identifiable religion.
Dawkins
seems to have changed his tune somewhat. After all, this is the same man who once argued that the state needed to
shield children from religious parents who were “indoctrinating them,”
essentially dismissing the fundamental concept of parental rights as so much
nonsense. Enlightened atheists running the state were far better equipped, in
Dawkins’ opinion, to decide what was best for children than their own
parents.
Dawkins’
sudden nostalgia for Christianity is not a mere outlier these days.
Increasingly, atheists are realizing that the choice facing most Western
nations is not the choice between the secularism of the Enlightenment or the
Judeo-Christian traditions of Christendom. Rather, as Christianity collapses,
the void is being filled with the religious traditions of incoming migrants,
immigrants, and refugees.
For
most countries, that is Islam. As the culture clashes in Europe grow, Dawkins
has gone from referring to Christianity as something children need to be
protected from to something “benign.” He actually defended Christianity:
“There are no Christians, as far as I know, blowing up buildings. I am not
aware of any Christian suicide bombers. I am not aware of any major Christian
denomination that believes the penalty for apostasy is death.”
That
is a case that Bill Maher, the atheist HBO host who made an entire documentary
that mocked Christianity, has been making often lately. He thinks Christianity
is stupid, but he has realized that Islam poses a far greater threat to people
like himself. Maher has gotten regularly pilloried and faced accusations of
“Islamophobia” for making the explicit case that Christianity is, as Dawkins
put it, benign while Islam poses a threat to the West. It has been strange to
watch Maher defend Christianity on TV—and enjoyable to see the somewhat
bewildered expressions on the faces of his interviewers.
Another
famous atheist, Ayaan Hirsi Ali, became a long-time critic of Islam after a
childhood in Somalia where she underwent brutal genital mutilation and fled to
Europe in the face of a forced marriage. She has made the case that one viable
solution to the ongoing cultural crisis is for Christians to begin
proselytizing Muslims. When I mentioned my surprise at Ali’s proposal in an
interview with Mark Steyn, he chuckled and responded that the only reason I was
taken aback was that an atheist was sounding like a more muscular Christian
than the Archbishop of Canterbury.
The
brilliant British philosopher Sir Roger Scruton, who joined me on my podcast to discuss
traditionalism and the collapse of Western Civilization last month, has also
battled through his unbelief. The Judeo-Christian tradition, he told me, is a
fundamental foundation—without it, you don’t have a Western
Civilization. He himself has been creeping back, inch by inch, towards faith,
and even urges young people to return to church.
Dr.
Jordan B. Peterson, who is still grappling with the Christian faith and has not
yet decided whether he believes in the historicity of the Resurrection of Jesus
Christ, is nevertheless firm in his belief that Christianity contains
fundamental truths that our culture cannot survive without.
Douglas
Murray, who joined me several weeks ago on my show to
talk about his magnificent book The Strange Death of Europe: Immigration,
Identity, Islam, also spoke of Christianity as a positive thing and
although he remains an atheist, he has taken to calling himself a “Christian
atheist.” As he researches what he calls the “crisis of cultural confidence” in
Europe, he too has realized that perhaps some of what was abandoned over the
last half-century was important in ways we are just now beginning to
understand.
It
seems that many are realizing that when we decided to throw out Christianity,
we perhaps did not realize what we were trashing—and what it protected us from.
It is a curious thing that as Steyn noted, many atheists are sounding like more
muscular Christians than mainline Christians do. While post-Christian churches
apologize loudly for the sins of Christendom, many prominent unbelievers are
pointing to the value of Christianity and some are even advocating for a
reconsideration of faith in a society that has largely chosen to abandon it.
One
thing is for certain: When even some atheists and agnostics are warning that we
abandon Christianity at our peril, we should all be paying very close
attention.