How Much ‘Lover’ Language Should We Use in Worship Songs?

-

What a tremendous need there is for prayerful, wise, mature, experienced, Bible-saturated, theologically deep leaders of worship.

Being able to play the guitar or a piano and carry a tune is not enough to fit a person for one of the most important pastoral roles in the church.

I think after the pastor who preaches regularly, the designer and leader of worship services is the most spiritually and theologically influential person in the church — for better or for worse.

I begin with this emphasis — this call for prayerful, wise, mature, Bible-saturated depth and discernment in that role — because, as with most beautiful and precious things, the remedy for unfitting, inappropriate, foolish, tasteless things in worship services is not a rule book, but maturity and wisdom and the gifts of discerning proportion and balance and beauty and effect.

What place is there for the intimate, personal ‘lover’ language in corporate worship?” 

Each pastoral worship leader must discern whether the wording of a song and its context in worship will provide the mental and emotional setting for experiencing love language in a way that is pure and holy and in fitting proportion to other emotions as well.

You can see the enormous need for wisdom here. This is not simple. The more sexual and individual the imagery of Christ and the people of Christ becomes, the more problematic it will be for corporate worship.

First, it’s a challenge to transpose eroticism into spiritual affections. It can be done, but it is not likely that it will be done for most average people in corporate worship.

Second, because Jesus Christ is male, a man, we can’t expect males and females in the congregation to relate in the same way to an individualized male Christ speaking to them in language that carries erotic overtones.

But I don’t want to give the impression that we should allow the lowest common denominator of spiritual sensitivity in the congregation and personal intimacy of fellowship with Jesus to dictate the limits of our biblical expressions of affections for God. Again, the call for wisdom and spiritual depth and discernment in the leader is so crucial.

 Lion and Lamb in One
And here’s what I think the focus should be that would help solve these kinds of problems:


  • We must sing of the excellence of his glory, but mingled with his humility.
  • We must sing of his transcendence, and mingled with his condescension.
  • We admire him for his uncompromising justice, but even more, because he’s tempered with mercy.
  • We admire him for his majesty, but even more, because it’s majesty in meekness — lion and lamb.
  • We admire him because of his equality with God, but even more, because he’s God’s equal yet he has a reverence for God.
  • We admire him because of how worthy he is of all good, but even more because of how patient he was to suffer all evil.


We sing of him because of his sovereign dominion over the world, but even more because of his dominion clothed in a spirit of obedience and submission.

We love the way he stumped the proud Pharisees and scribes with his wisdom, and we love it even more because he could be so simple that children wanted to come near him and spend time with him.

We admire him because he could still the storm with a word, and yet he refused to use his power to come down from the cross.

 More Than Mere Music
Is it right for individuals to sing words like, ‘I have felt your touch’?” my answer is yes, provided everyone knows that when you feel his touch you might be electrocuted. That awareness might keep the imagery of Christ’s touch from drifting into sentimentalism or eroticism.

Teach your people who Christ is and what worship is.

So much depends on what the words of a song connote in our particular personal experience. For myself, when I think of being touched by God, I think of 1 Samuel 10:26

“Saul also went to his home at Gibeah, and with him went men of valor whose hearts God had touched.” 

That’s the kind of touch I want. That’s a very different connotation than the first night of the honeymoon.

We take great care who will design and lead this all-important part of the worship service: prayerful, wise, mature, experienced, Bible-saturated, theologically deep people. And if there isn’t a person like that, then pastor, keep the leadership in your own hands until you raise up such a leader. And in the meantime, teach your people who Christ is and what worship is.

John Piper 

Popular posts from this blog

Speaking in tongues for today - Charles Stanley

-
Image
There are diversities of gifts, but the same Spirit. … But the manifestation of the Spirit is given to each one for the profit of all. … And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues. … Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way - 1 Corinthians 12:4, 7, 28, 30—31 The Lord Jesus Christ had come and gone. The church—newly birthed—was in a transition time. The new covenant was seen as a threat to the Jewish leaders; therefore, there was persecution for those who had chosen to follow Christ. The new religion, in its infant stages, had no Bible, few leaders, and absolutely no support from the government. Astounding that it survived, isn’t it?  How in the world did it survive with so little going for it? Power. Not just a force, but mighty, visible power. Th...
Read more

What is the glory (kabod) of God?

-
Image
2 CORINTHIANS 4:17 "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison." Scripture places a high value on God 's glory, and it is not hard to figure out why. Since the inherent glory of the Lord is something that He will not share with others (Isa. 42:8), we know that His glory is something that He prizes highly; indeed, He prizes it more highly than anything else. We should, therefore, set the glory of God as the goal and overarching emphasis of our lives. Whatever we lose for the sake of making the Lord's glory known will be worth it when we see the dazzling light and beauty of; the divine glory (28:5; Rev. 21:23). Glory has to do with light and beauty, but those aspects do not sum up what the Bible means when it speaks of the glory of God. Interestingly, the Hebrew word kabod , which is translated into English as "glory," has the root meaning of "weight" or "heaviness....
Read more

The Holy Spirit causes us to cry out: Abba, Father

-
Image
Pentecostés. Óleo sobre lienzo, 275 × 127 cm. Madrid, Museo del Prado. (Photo credit: Wikipedia ) To bring out the same truth in another way, Paul says God sent Jesus (as a Man) to live under the Law in order “to redeem those under law, that we [Jews and Gentiles ] might receive the full rights [adoption] of sons” ( Galatians 4:5).  By “full rights” or “adoption” he means entering into the privileges and responsibilities of sonship. He uses it also of the sonship of Israel (Romans 9:4). Galatians 4:1, 2 indicate that the son and heir of a wealthy family in Paul’s day would be treated as a slave until he became of age.  Then he would receive the adoption, that is, all the rights, privileges, and responsibilities that belonged to an adult member of that family. Adoption was also used in the modern sense, so that Gentiles who were not sons of Abraham became true heirs, true sons of God , by faith.  Jesus died, not just to save us from the fires of hell, bu...
Read more