Is the Calvinism and Arminian debate over?

Let’s examine the five points of Calvinism. Are they still relevant today?

1. Dead in Total Depravity

The issue is: At the point of my conversion, was I dead? Was I dead? Was I utterly incapable of seeing or savouring Jesus Christ as my supreme treasure?

Answer: yes, I was. I was dead, blind, spiritually incapable of believing on Jesus. First Corinthians 2:14: “The natural person does not accept the things of the Spirit of God.” No way. I’m stiff-arming them totally in my deadness and fallenness and blindness. They are folly to me. I’m not able to understand them. They are spiritually discerned, and I don’t have the Holy Spirit. I hate God, and I love myself, and I am in bondage.

The question is not one of time. And the answer makes all the difference in the world about whether you praise yourself or praise your God in speechless wonder that you are now a lover of Jesus — that you can see the light of the glory of the gospel (2 Corinthians 4:4). John Piper now sees the light of the glory of the gospel.

How did that happen? If you think you were only partially incapable of faith, and just needed a little divine nudge, your amazement, your humility, your worship, your reverence will be hindered. How dead and how helpless were you when God saved you?

Talk about 1 Corinthians 2:14, talk about Romans 8:7, talk about Ephesians 2:4–5, talk about 2 Corinthians 4:4. Don’t give me your philosophical wand of timelessness. Talk to me about the deadness of the human soul.

2. Awakened by Irresistible Grace

The Bible is not silent about what happened. It is not left to your philosophical speculation. It goes like this: “God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).

God did a creative miracle in your life — just as much as when he called the universe out of nothing. He took out the heart of stone and put in the heart of flesh (Ezekiel 36:26). He raised you from the dead and seated you in the heavenly places with Christ (Ephesians 2:4–6). He opened your eyes to give heed to the truth, and in the very moment when you passed from death to life, God was decisive — not you.

You did not impart life to your dead self. This is not an issue of time, this is an issue of worship. To whom will you give glory for your decisive passage from unbelieving death to believing life?

3. Purchased by Limited Atonement

The question is whether the new-covenant miracle that happens to every Christian when their dead heart — our dead heart — is replaced with a new heart was definitely purchased for them by the death of Christ, but was not so purchased for everyone. That’s the issue. Everyone would have a new heart if it was purchased the same way for all.

Jesus called his blood the “blood of the covenant” (Matthew 26:28). Jesus called it “the new covenant” (Luke 22:20). And what the new covenant promised was that the old, unbelieving, rebellious hearts would be sovereignly replaced by God with a new, soft, believing heart and that the law of God would be written on that heart so that we do from the heart what we’re called to do, like believe and obey. We don’t write it. He wrote it.

This was all secured when we were purchased by the blood of the new covenant. When Christ died, he secured a perfect, complete redemption, including the undeserved mercy of our conversion and faith.

This is a question of what Christ achieved for his people on the cross. Did he lay down his life for the sheep (John 10:11)? Did he ransom the children of God (John 11:52)? Did he ransom for himself a people scattered among the peoples (Revelation 5:9–10)? Or didn’t he? That’s the issue.

4. Secure in the Perseverance of the Saints

 This is a question about whether you and I will wake up a believer tomorrow morning. Will I? And I cannot imagine for our young friend who wrote in this question anything more immediately relevant to me when I go to bed at night or think about it all day long than the answer to the question, Will I wake up a believer, heaven-bound, tomorrow morning, or won’t I?

Jude is so blown away by the glory of God’s sovereign keeping that the greatest doxology in the Bible is crafted to extol this work of God’s sovereignty over our fickle, so-called “free will.” If God left me to my fickle free will, I’d be out of here. “Prone to wander, Lord, I feel it — prone to leave the God I love. Here’s my heart, oh, take and seal it” — chain it, bind it, keep me.

Here’s what Jude says: “Now to him who is able to keep you from stumbling and to present you blameless . . .” He’s going to keep you and present you blameless because he is sovereign. If he doesn’t do it, it isn’t going to happen. And then he says, “. . . to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen” (Jude 24–25).

That’s how amazed Jude was that God would not let him go. God wouldn’t let him fall into unbelief. God would not let his vaunted free will have the last word. This is not a matter of time; this is a matter of sweet assurance that tomorrow morning I will wake up with a heart for God.

5. Awestruck by Unconditional Election
Here we meet time. Ephesians 1:4–6:

He chose us in him before the foundation of the world, that we should be holy and blameless before him. In love, he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace.

Paul’s aim here is to inflame the praise of the glory of the grace of God. That’s his purpose. That’s the goal of Ephesians 1:4–6. The sovereign saving grace of God that is based not on our so-called “free will,” but on “the purpose of his will.” Paul intends to put God’s saving grace outside our control so that, when all history is said and done, the song of the ages will be to the praise of the glory of God’s free, invincible grace, so that no human might boast except in the Lord.

And I would just say in closing that if these five realities are not humbling, emboldening, stabilizing, worship-inflaming, sacrifice-empowering, joy-igniting, what we ought to do is not ignore them, but get on our knees and cry out for the eyes of our heart to be opened.